Showing posts with label plane. Show all posts
Showing posts with label plane. Show all posts

One night in Bangkok

Our trip towards New Zealand would be made in stages. There are, unsurprisingly, no direct flights from Kathmandu to Auckland, so you have to go to the nearest travel hub in-between; in our case, Bangkok, Thailand. Bangkok holds the dubious world record for the world's hottest capital city. Bangkok would be a stopover for us, as we would be unable to make the next-scheduled connecting flight, which would prompt one of the air traveller's most famous questions; should I sleep at the airport, or make the trip into town?

But I get ahead of myself. The plane trip was actually quite entertaining. Amy and I sat next to a Nepali man, his first trip on a plane. Through our fragmented conversation in English and Nepali we learned he was flying to Indonesia (I think) to take a job in a relative's television factory. It wasn't a long flight, but he was just nervous enough to keep us from getting too distracted. My favourite moment though, was during the in-flight meal; it was dal bhat, ie., rice and a curry. As we finished our tv dinner portions, he flagged down a passing stewardess and demanded more rice, to which she responded that "she'd see what she could do," which left him very confused. Of course, for him, dal bhat just naturally comes with unlimited portions. He would, sadly, depart the flight disappointed.

Bangkok's new airport is very flashy; smooth finishes, rounded edges, and wide-open spaces. There is plenty of room to get around, and plenty of signs to make sure you know where you're going. After some thought and deliberation we decided it made sense to make the most of our short time in Bangkok and head into the city, rather than seclude ourselves in the sterile airport. Leaving the airport was fast and efficient; as well, we were unencumbered by our large bags, as we had elected to have them passed through to the Auckland flight.

As soon as we passed through the automatic doors to locate the downtown bus, I realized that Bangkok wasn't just extremely hot, but extremely humid. The airport is climate controlled, so every interior space is a brisk eighteen degrees centigrade and pleasantly dry. But outside, Bangkok was (at nine o'clock in the evening) around twenty-eight and you could feel the air dripping with humidity.

Kao San Road.
The bus took us through Bangkok's continual rush hour, and dropped us at Kao San road, the tourist epicentre of Bangkok's downtown core. The area is always bustling, and nighttime is when it truly comes alive. The road is probably only about four or five city blocks long, but the buildings are festooned with colourful signs, each reaching out a little further than its neighbour until it's just signs as far as the eye can see. The profusion of accents is impressive, but the language is almost always English. The area had a lot in common with Thamel, except it was just more efficiently laid out in a straight line instead of rambling lanes that went off in different directions.

We strolled down Kao San road, letting the crazy night scene play out around us. The average denizen was under the age of thirty, had a few piercings or tattoos, or if not that daring, necklaces or bangles. Lots of product in hair. Cheap party clothes and plenty of exposed skin. It seems this is where the foreign crowd comes to let it all hang out.

Standing out from the loud music (techno, rave and current American chart-toppers) at the other end of the road was a Christian missionary, his deep booming voice competing with stores' sound systems for peoples' attentions. He was very old school, dressed in black slacks, white short-sleeve Oxford shirt and black tie, bible in one hand and fist in the other. Like most street evangelists, it's hard to wander in to the sermon as it seems to ramble; however, to his credit, he did have a number of people tuned in to what he was saying.

As we passed him, a guy came up and offered us a place to stay, and we decided to go check it out (we really had very little to go on with Bangkok, not having a guide book to work from). It turned out to be perfect for our needs and we spent the night, paying a little extra for air conditioning. An air conditioner is in all the rooms, but your extra payment gives you the remote control that activates it. And given that we were already sopping with sweat by the time we got there, it would prove to be well worth the extra investment.

We slept the sleep of the jetlagged.

The next morning we had our whole day ahead of us, by now extremely pleased with ourselves that we had chosen to venture into town rather than hunker down in the airport, curled up on a bench. Even at eight in the morning the temperature had crept up to a balmy thirty-two degrees, but a light breeze kept it from being too terribly oppressive. The hotel restaurant was open-concept, seated on the ground floor. We were served by a pleasant young man wearing a t-shirt sporting the Starbuck's logo; at least, that's what it looked like, until you looked at it more closely to realize it said "Starfuck's".

Kao San Road.
The day would be our oyster, as we didn't have to get back to the airport until after dinnertime. We decided we would just stroll the streets, leaving our bags at the hotel, and see what was worth seeing. We wandered through some shops; back down Kao San road, this time in the daylight; tried to find some markets. We weren't out for more than thirty minutes when a Thai couple started chatting with us at a crosswalk, asking us the usual questions: how long had we been in Thailand, where had we gone, what did we think of the country; and, in an unusual twist, which of the city's monuments we had seen. When we replied we hadn't yet seen any, the lady got quite animated, telling us that we were very lucky, for today was "Buddha day," a state holiday in which many local monuments were open without an admission fee. And moreover, if we took a government-owned tuk-tuk (auto-rickshaw) to tour us around to them, we would only pay twenty bhat as a flat-rate (around three dollars Canadian). Excited for us, she went on to hail us the appropriate tuk-tuk, spoke to the guy rather harshly and sent us on our way before we could even think twice.

Bunches of Buddhas.
Thus, we went on a Buddha sight-seeing spree. As it turned out I think the whole flat-rate tuk-tuk scheme had been underwritten by the city's larger jewellery chains, as part of the sight-seeing tour involved us making stops at various shops to ogle their beautiful (and relatively pricey) collection of gems and jewellery. Our driver was fairly chatty, and apparently he was supposed to be fed by the jewellers as part of his compensation, so for the few side-trips to the jewellers we acted as interested as we were supposed to act, but didn't buy anything.

The Buddhas themselves were quite impressive. The first monument stop we went to was closed temporarily for a service; we decided not to wait. The second was to the "big Buddha", a sixty-foot tall golden statute of the demigod, complete with a giant Buddha sun-hat. Regardless of the free admission, there were still plenty of people around the monuments, intent on selling us things, be it refreshments, souvenirs or caged doves we could release at the Buddha's feet for good luck.

Decorative carving.
The decoration on the Buddhist temples was exquisite; ornate carving decorates practically every surface of the buildings and statutes, and if it's not covered with gold leaf, it's decorated with inset gems and precious stones. You're required to remove your shoes whenever you walk into a holy space, if you're allowed at all; the floor feels luxuriously slick and cool, made out of marble. The roofs of the buildings have delicately structured curls at the ends, making you wonder how they stay intact, and more to the point, how the keep the water off.

Our final stop after yet another jewellery store was a temple on top of a large hill (it probably has a special name, but I can't recall it). Our tuk-tuk driver abandoned us, with our consent; I think he realized that we hadn't bought anything from the stores, and since I think the way they made this scheme work was that the drivers got a commission from sales, he was more than ready to find someone else with looser pockets than ours.

The hilltop temple was exquisitely designed, surrounded by exotic plants and flowering trees. You climb to the top via a circular staircase which ascends the structure on both sides; one for climbing up, and the other for climbing down (though plenty of people seemed to just take whichever staircase suited their fancy). The view from the top would have been particularly astounding, if not for the gloomy haze that covered the city. The sun still managed to pierce through, and without the benefit of my sunglasses (they had been thoughtfully packed away, en route for Auckland) it was one of the brightest afternoons I can remember.

Prayers before Buddha.
Another giant Buddha statue capped the temple on its roof, and a short set of stairs brought you to it. It seems to be customary to walk around the statute counter-clockwise, probably several times, and if you're particularly devout, you kneel and pray, and leave donations, at several points. Everything seemed to be packed into the space: prayer wheels, banners, small statues, candelabras; as well as non-devotional items such as coin-operated telescopes for seeing deeper into the haze.

After several hours of full-on Buddha sight-seeing, we reached our saturation point and decided we would head back to the hotel for a late meal, some caffeine and air conditioning. The walk back wasn't that hard - Bangkok, at least downtown Bangkok, is pretty well laid out and it's surprisingly easy to navigate with the usual crop of shoddy tourist maps - but the sunshine and humidity were taking their toll. By the time we piled ourselves into the seats in the hotel café, we were knackered.

It was a neat, whirlwind tour, and I could have easily been persuaded to spend more time in Thailand. But we were already anticipating New Zealand, and after a day of punishing heat and humidity, the relative cool of eighteen to twenty-two degree weather looked very appealing. Getting back to the airport was a fairly painless exercise, and the flight to Auckland was exceedingly cushy, with touchscreen televisions on every seatback. The hours spent crossing the Indian ocean passed quickly and entertainingly - and we were quickly touching down in Auckland.

Nomads in New Zealand (part 1)

Arriving at Auckland's international airport put me in mind of our last long-haul flight; from Ottawa to Paris. I don't think I'll ever truly adjust to jetlag, as our first day in Auckland was only slightly less surreal than our first day in Paris after an eight-hour flight. The body rebels, reeling from the mismatch of time and space. It's like your spirit travels at its own pace and gets separated from your body, and the spirit just has to catch up on its own time.

New Zealand has a rigorous environmental security program. When you arrive, you are obliged to fill out a form declaring anything remotely objectionable in the realms of animal, mineral and vegetable. There are bins on your way from the arrival gate that allow you to toss anything you think might get confiscated; there are heavy fines for anything the environmental screeners might find you trying to sneak into the country. There are spot checks and sniffer dogs. It's not actually that big a surprise; to know a bit of New Zealand's history with introduced species, it makes an awful lot of sense that they are being so cautious. We declared anything and everything that we thought might not stand up to scrutiny, but in the end, we didn't have a problem, and we even got to work our shoes onto a special cleaning matt to remove any traces of foreign soil.

Outside the airport, and away from the stress of environmental security, the familiar other-worldliness of jetlag began to creep into the edges of my psyche. In theory, we should have been fine: we boarded the plane near the end of the day in Bangkok, had a period of darkness on the plane, and got off the plane around noon in Auckland. To look at it on paper, it more or less resembled a day. But the body knows differently, and lets you know about it. For me it just comes in the form of an insistent, subconscious demand: YOU WILL SLEEP NOW.

A few phone calls and a bus ride took us to the Oaklands Lodge, a hostel in a suburb outside of Auckland. It was a fair adjustment to pay seemingly outrageous prices for room and board; we weren't in Nepal any more. But the place was nice and friendly, and perfect for collapsing in a heap at three in the afternoon and sleeping solidly for seven hours.

We had figured out on the plane coming over that we wanted to adjust our schedule in New Zealand and Australia slightly; instead of spending two months in each country, we would spend three months in New Zealand, and one month in Australia. Both countries have so much to offer: there was just no way we would be able to see everything we wanted to see in Australia in two months. By contrast, you can see a lot of New Zealand in three months. The only question that remained was how we were going to see it. There were essentially two options: going with a tour, or going under our own power. While a tour is the most efficient way to go, there are all the limitations involved with it. Little choice about where and when, and they were also quite expensive. Going on our own meant getting our own wheels, and in that respect we could rent or buy a campervan, which as well as giving you the freedom to go where you want, saves you a lot of money on accomodations and food, as you can cook your own meals.

After crunching the numbers, we decided to see what we could buy in the second-hand backpacker van markets. Given that we were going to travel for about two months, we would be looking at spending about the same if not less money than on a rental, and if we sold it to someone else, had a good chance of getting our money back. Essentially, in the worse case scenario we could leave it on the side of the road at the end and be no worse off than if we had rented. In the best case, our cost of travel would basically be free, less the cost of petrol.

We quickly discovered we were in a great situation as buyers, which drove us more towards a decision to buy. The tourist season was ending with the end of summer, and people that had been travelling in campervans were now selling; many more than people that were buying. So we had our pick of a large selection of vans, and we decided to be very picky. We wanted something with automatic transmission, so we could both drive; we wanted diesel rather than petrol for the cheaper fuel. We wanted something relatively new so we wouldn't constantly be worrying about something going wrong. We saw many vans, met many couples trying to sell, felt badly when we figured out we couldn't help them out. One couple became quite desperate; their flight leaving in six hours, stuck with a van they couldn't sell, the guy told me I could have it for a thousand dollars. But it just wasn't what we wanted, and as the old adage goes, if it looks too good to be true...

Our van, nicknamed P.B. - Pinot Blanc.
After a week of biding our time and adjusting to New Zealand, we finally chanced upon a newer vehicle, a 1996 Ford Econovan, equipped with just about everything you could think of for a cross-country adventure. We decided to go for it, and bargained a great deal. Within the next two days we had bought a few extra things, a few days of groceries, and set off. The Ford was a manual transmission that ran on petrol: in other words, exactly the opposite of what we had been looking for. But as a 1996 model, it was actually one of the newest vans we had seen, which meant we would have an edge when it came to selling it in two-and-a-half months' time. Seeing the misery that some sellers were experiencing, we knew we wanted all the help we could get when it came time to sell.

Our road trip itinerary was pretty wide open, in my opinion, the best itinerary you can get for a road trip. In case you don't know the general geography of New Zealand (which was us when we got there), the country consists of two islands: north and south, separated by a four-hour ferry ride on the Cook strait. As New Zealand approaches the winter months, the south island gets colder than the north, so we decided that we would make a relatively quick pace to go south, and then head back north at a more relaxed pace.

The day of our departure from Auckland was a bit chaotic, and we set off later than expected; in the end we made our destination for the night a campground about three hours to the east of the city, in the Kauranga valley. It was definitely a trial by fire for us both, with me as driver and Amy as navigator: not having driven since France, on an unfamiliar side of the road, again with manual transmission, in a van that drove like a bus (well, maybe not a bus, but bigger than the mid-size cars I was used to). As if that wasn't enough, there was a constant clanging coming from the back of the van that we couldn't immediately identify; and just as we were getting used to the drive, the sun went down and plunged us into darkness just as we left the major highway and entered the very rural backwater. The campground was ten kilometers down a narrow gravel road that twisted and turned, climbed and dived, and caused the clanging in the back to turn into a full-on scrap metal cacophany. By the time we pulled into the campground, our nerves were shot. But we made it.

The next day was spent sorting out the contents of the van to see what we had purchased. Boxes and bins of all kinds of bits and pieces; blankets, pillows, fishing gear, a cooking stove (the source of the rattle, and easily muffled) and propane tank, tent, sleeping bag, books, maps, everything. By the time we had reorganized everything into a way we could actually find things, it was noon. So began our new schedule, dictated by the sun and the moon. Because we didn't want to risk the car's battery by keeping the interior lights on, when the sun went down, that was essentially the end of the day. And because we would go to sleep relatively early, we would be wide awake an hour before the sun would rise. We did look into other options to give us some light to read by: battery-powered lights, rechargeable and not, but they were essentially not worth the effort and cost in batteries. In the end we found some great candles, which not only warmed up the van in the cold south, but gave a very cozy light.

The way out of the campground was much easier to navigate by daylight without the clanging, and so, we made our way eastwards towards the northeastern coast of the northern island. I figure the whole of our trip has, in a way, prepared me for driving in New Zealand. Driving in France introduced me to roundabouts and re-introduced me to the mysteries of manual transmission. Driving in the French alps with Mary and the Ardeche with Ronna steeled me to seeing perilous drop-offs out the car windows, breakneck turns and narrow roads. Driving in India acquainted me with unusual road obstacles and hazardous weather conditions. Even so, none of it really prepared me for what we were to drive through in New Zealand.

New Zealand is essentially a mountain range running north to south through both islands. People say that the south is more mountainous than the north; but to my perception, they're both chalk full of mountains. To make a road across and around the country, you would follow the path of least resistance, where it is easiest to construct said road. The end result of this is a road which is constantly turning left and right, up and down. You are never bored when driving these roads, which are helpfully signed with the appropriate speed to make the turns. While the speed limit for main highway roads is 100 kilometres per hour, the speed on curves averages around thirty, and at some points, fifteen. You'll climb up a mountain side, switching back and forth up a road, only to drive down the other side. The engine temperature will rise dramatically as you spend twenty minutes climbing, and then you can effectively put the car in neutral and coast downwards for the next twenty as you ride down the other side. You feel like you are rarely heading towards your destination. And to top it all off, the countryside is just so interesting to look at.

We began to tell people, when they asked us for our impressions of NZ, that the nature of New Zealand is very similar to Canada: it's just compressed into a tiny island-sized package. Every ten kilometres or so, the countryside completely changes. One minute, you're driving through a gorge, twisting and turning perilously; the next minute, you've entered a plain, stretching wide open for kilometres. Meadows of sheep will graze next to meadows of cows, and in the background will be a forest of coniferous trees, shooting up in the incredibly fertile soil to fuel a rich lumber trade. In the rich pasture lands, you see impossibly lush green hills, rolling into the distance, so pudgy the look like moss-covered balls of play dough.

Sunset over Napier's coastline.
Crossing the north island towards the east through the twisting-turning gorge, we emerged onto the coast at Tauranga, which gave us our first view of the Bay of Plenty. The road followed alongside the water (rising and falling, but not turning so much). As an Ontario boy, it's uncommon for me to see a body of water that goes on over the horizon. Our driving took us through Whakatane and Opotiki, normally bustling towns whose tourist trade was waning from the end of the season. From there we wound our way towards Gisborne and Napier, regions famed for their grapes and vineyards. We actually over-indulged a bit with the region's grapes, so we didn't sample as many vineyards as we might have liked, but from what we tried, we very much enjoyed. As we stopped for the night on our way, we began to learn the ropes with what the locals call "freedom camping" - essentially, finding a place out of the way to stop, closing the curtains and hoping no one would mind. No one did. Napier was an excellent place for freedom camping, the local city council actually setting aside a small space of land looking out onto the ocean for the motorhome set to park on for two nights and then move on. It was the windiest night I've ever spent, the van rocking on its wheels, the wind howling and the waves crashing. I slept like a baby.

We visited "opportunity shops" as we drove cities and towns on our way, looking for little things to make our van more comfortable. After months on the road with just our packs and fragmented possessions, it was an opportunity to spread out, and be reminded of what it's like to have a place to keep your things. Our previously loved acquisitions were small but significant: a lid for a pot, a new sweater of infamous New Zealand merino wool, a new teapot. After drinking one too many glasses of wine out of plastic mugs, we lucked out at a wine shop, who sold us some fancy Spiegelau glasses for a pittance because they had actually just taken over the shop, and couldn't access the store's computer.

As we pressed further south to tour that island before the onset of winter, we passed through Carterton, the defacto paua shell producer for New Zealand. Paua shell is that distinctively irridescent, rainbow-hued shell that adorns much of the jewellery that comes from the country. It's harvested from a clam-like sea creature (the Paua) by hand, with a carefully-regulated code of conduct for the skin divers who pluck them from the sea bed. It's actually illegal to use any kind of SCUBA equipment to harvest them, as a few years of over-harvesting dwindled the numbers of Paua to dangerous levels. But now with these regulations the Paua is flourishing and business is booming. After they're brought up from the sea, there's a long process of sanding and cutting, polishing and perfecting, to produce a dozen or so pieces that are sculpted into various forms of jewellery. Amy found several raw pieces that will undoubtedly make unique items when we return.

From Carterton we drove the next day to Wellington, to catch the Bluebridge ferry to the south island. These ferries are massive ships, capable of taking thousands of passengers and dozens of cars at a time, with multiple levels, cafes, lounges and even a movie theatre. As it's a four-hour crossing, it can get pretty boring, and there are a variety of things to keep you occupied. Apparently if the wind gets choppy enough the ferry can get stranded on heaving waves until it's safe to dock; fortunately, this didn't happen to us. We stayed out on the deck, watching the land retreat until the wind made it too chilly, and then spent the rest of the time below decks, waiting for our arrival onto the South Island.

The whole rest of Nepal (for us)

Our day in Jomsom prepared us a bit for what we're likely to expect for the rest of our trek towards Muktinath. Every day the weather seems to turn out the same way; it starts off very calm and sunny, but as the day gets hotter the winds pick up, until in the middle of the afternoon it's a veritable wind- (and hence, dust-) storm. The clouds develop, sometimes there's rain, sometimes there's not. Either way, people go indoors because it's no fun to get pelted with dust outside. In the more bored recesses of my mind, I nickname this effect "the weather machine."

[But first, a note of clarification regarding these notes about our trek in Nepal: I'd mentioned the plight of Gavin and Jade, how Jade had come down with giardiaisis, and how if you didn't bring your own medications with you, you could be in serious trouble. I didn't go on to reassure our mothers that we were carrying a pretty good pharmacy of our own. The point I was making, to myself, it seems, was that we weren't carrying a readily available medicine to treat giardiaisis, as we were hoping to avoid that particular bug - you tend it catch it by drinking local water. We were carrying water purification tablets, which we used liberally.]

After getting the best of a first impression from Jomsom, the next morning we packed up and set off on the road towards Muktinath. We passed by groups of children bound for school, all dressed in the same uniform: grey jumpers and black trousers or skirts, depending on whether you're a boy or girl (just in case that's not clear: the boys wear trousers, the girls wear skirts). They didn't pay us much attention as we go: tourists are common here, especially as many choose to fly into Jomsom and trek back to Pokhara. It's a slightly easier variation of the trek because you've got more downhill than up.

It was a fairly easy stretch towards our destination for the day, Kagbeni. As Jomsom is a very critical location for the area (military, travel, judicial focal points) the road to and from Jomsom was probably one of the first to be completed. Consequently, our travel goes pretty quickly, and we're passed by several motorcycles (with and without extra passengers) as we go. We pass by a very interesting collection of houses, seemingly built out of the rocky crag of a mountain, and all the same colour of yellowish-brown.

The stone-filled basin.
While we could have probably taken the road all the way to Kagbeni, Bhakta preferred the scenic route of the stone-filled basin. Walking over the millions of mandarin-sized rocks filling the chasm floor is only a small challenge on the ankles, but the real challenge is coping with the boredom, as it takes a while for the scenery to change, and the path is invariably straight and flat. Bhakta tells me that if you're lucky, you'll find a fossil among the rocks. Indeed, this route towards Muktinath is regularly scoured by fossil-seekers, as they're particularly precious to Hindus of the brahmin (religious) caste. So, it turns out to be a great way to pass the time, convenient because you're already looking that way to avoid ankle-destroying stones. I don't find any, however, which isn't a surprise as the route to Muktinath is travelled regularly by pilgrims who have much better eyes for this sort of thing than I do.

As we round a gentle bend in the basin, the mountains reveal two settlements in the distance: Ecktabeni, the closer, and Kagbeni, actually set onto a plateau a few hundred metres up from the basin. Ecktabeni, by contrast, is at river-level, and it we would reach it first: we stopped for tea. The sun was high in the sky just before noon, but the weather machine hadn't really picked up yet: it was blazingly hot. Ecktabeni is a collection of lodges, a staging point between Kagbeni and Jomsom, which is a bit odd as Kagbeni is really only another hour away of fairly easy walking. An hour later we were walking into the outskirts of Kagbeni, passing one of the many contrasts you'll note in Nepal: lush, green, grass-filled terraces overlooking the dry rock bed of the empty river basin. As we approach the town, I can't help but note an odd zig-zag pattern scarred into the side of the mountain on the other side of the town; it carves a path from the base all the way to the top.

Kagbeni occupies an interesting position in the Annapurna sanctuary for tourists; it's the farthest north you can go with your ACAP (Annapurna Conservation Area Project) trekking permit. Crossing into the zone north of Kagbeni takes you into the Upper Mustang province, which requires a separate permit worth USD$700. In addition you have to go with a licensed trekking tour operator, and you have to have a completing accounting of the gear you intend to take with you. When you come back, you have to go over the accounting again, and there are serious fines if you don't bring everything back - including your garbage. They take littering very seriously in the Upper Mustang, apparently. But for us, it just meant that our visit to Kagbeni was done with an awareness of which streets we could walk on and which we shouldn't. Even crossing the border by accident can incur a fine of USD$200.

Our stay in Kagbeni would be at the Red Lodge, so named for its choice of exterior colour scheme. Walking through the town to get there, we pass two shops that clearly know their target market: the first, a shop with a hand-painted 7-11 sign hanging proudly over the door; the second, a small restaurant named "Yak Donald's", complete with hand-painted golden arches.

We have to walk up six sets of stairs to get to our lodge, so by the time we get there, we're out of breath. But we're received warmly, shown to a room and told we can order some lunch whenever we like. When I mention that we'll have dal bhat with everyone else, she tells me that they have dal bhat for dinner in Kagbeni, not for lunch. It's just one of those things. The place has a very Tibetan influence in its furnishings and general decor (there are several pictures of the Dalai Lama): as you go further north, the proportion of residents of Tibetan heritage increases.

In one of those coincidences that can only happen when you travel in a small country, we run into Beranice and Monica in the Red Lodge (we met these two in Tatopani at our lodge there) and share some stories while waiting for lunch upstairs on the rooftop solarium (the Red Lodge was a bit fancier than some lodges). They tell us about their trek up the nearby mountain with the scar on it in the early hours of the morning to catch the sunrise. The scar, as it turns out, is a newly constructed walking path carved out by the hotel's owner and a friend of his. It's a long, and slightly dangerous ascent, given that the wind picks up dramatically as you climb and the path isn't really finished yet. But when you finally reach the top - 4,800 metres, by the end - you have an unparalleled view into the Upper Mustang. As they talk, I find myself wanting to scrub our plans to go to Muktinath and climb this mountain instead, but I also want to get to the end of our road in Muktinath as well.

Dust storms in Kagbeni.
The rest of our day is spent wandering around Kagbeni, doing some laundry, and marvelling at the approaching dust storms as the wind starts to pick up in the middle of the afternoon. We find a device that looks like a cross between a satellite dish and a mirror, aimed at the sun with a pot of water at its focal point: yes, it was heating the water, and the water was plenty hot. I asked Bhakta at one point why there wasn't more use of wind power in this area, given the extraordinary wind activity that occurs almost every afternoon. Apparently there are some issues with the "feast or famine" level of wind in the area when it comes to wind as a power source, but the real issue he decided, was that the people of Nepal aren't the greatest when it comes to technical maintenance. He cited a few examples of infrastructure investment in Nepal which had run down to ruin, owing to the lack of technical training to keep them running.

At dinnertime the guests of the lodge congregate in a hitherto-unseen dining room, complete with under-table heating, for piles of dal bhat. Amy and I are joined by Beranice and Monica, a french couple named George and Marie, and another Parisian named Julian. After dinner George and Marie retire for bed, but the younger set stick around. It's only a little while before some decks of cards are assembled and the rules for Racing Demon are passed on to some new players. In the end there were five players - our largest number yet: myself, Bhakta, Padam (playing with a helper), Tanzig (the hotel's owner) and Julien (who alternated with Beranice). It was fast and furious, as it usually is with larger groups, but great fun.

The next day we rise and head out for Muktinath, taking Beranice with us. Monica only has a few days to get back to Pokhara, so she figures she's got some long trekking days ahead of her on her way back down towards Jomsom. Before we leave Kagbeni we take a tour of a Buddhist temple, but no one can really translate for us, so much of the details of the place, while being clearly made with high quality craftsmanship, are lost on me.

Otherworldly blue.
We begin our ascent towards Muktinath. The trail is carved into the side of a mountain range, for the most part, so we get fabulous views over our left shoulders. I'm stopping every couple of moments to take pictures, it seems: but the sky is just so blue, and every look brings a different composition of mountain and sky. The mountains themselves are radically different than what we've seen so far: bulbous areas on top leading towards flat plateaus, and as they stretch downwards into a long valley, their walls have eroded into complex cave patterns. And the coffee brown against the royal blue of the sky is a colour combination you'd have to work pretty hard to replicate. My theory on the intensity of the blue colour of the sky is that normally, if you look straight up pretty much anywhere in the world, you see the same colour of blue, but it thins and lightens as your eyes drift to the horizon. So it doesn't look as impressive. But here in the mountains of Nepal, the horizon is masked by mountain ranges, so all you can really see is the deep blue.

Hard to describe, but it's quite something.

The trek upwards is more difficult than anything we've yet done, owing to the altitude: crossing the threshold of four thousand metres seems to be like adding a stack of bricks to my pack. It's a lot of vertical movement and it's extremely aerobic. Fortunately, Bhakta has been expecting this, and we take many breaks. As we get closer to Muktinath, we see something we haven't seen since the beginning of our trek into Annapurna: sales tables, replete with the same selection of Tibetan-style jewellery, scarves and paraphernalia. I would have died laughing if I saw a "I trekked all the way to Muktinath and all I got was this stupid T-shirt," but alas, none is to be found. We also encounter something we haven't really seen yet in rural Nepal: the hard sell. The sales pitch is the same: there are no tourists, we're hungry, there is no business, please buy something.

We stopped in Jokpath for lunch, which was surprisingly hard to find: the cooks had gone down to Jomsom for the afternoon. Eventually, Bhakta finds a lodge with someone willing to rustle up some dal bhat. Beranice, being on a much more open schedule than us, decides she's going to hang out in Jokpath for a few days. We say our goodbyes and head onwards to Muktinath.

A sadhu on the road to Muktinath.
The last bit of the trek from Jokpath to Muktinath wasn't so long, but it was a grind; it's a fairly steep trekking path, and what would normally be a slight bit of work is intensified by the altitude. But finally we were there, walking through a large arch welcoming one and all to Muktinath. We found a hotel, the Bob Marley Inn, a room and crashed. A bit later a stroll through the village: this wasn't going to be the place to buy souvenirs, as everything is a bit poorly made and too expensive. There's also a lot of hassle to buy, including being taken by the arm and having scarves thrown around your neck. These folks don't take "just looking" for an answer, and they've heard it all before. If you say you'll be back later, they try to extort a promise out of you to return. But despite it, it still wasn't as aggressive as some parts of Delhi.

Muktinath wasn't much of a stop, for us at least - for someone to whom Buddhism or Hinduism was important, this is a very significant place, with dozens of temples in the area, and two of the biggest in Nepal. But for me, the trek was more about the journey rather than the destination, and we were certainly afforded some pretty amazing views.

The Bob Marley Inn seemed to be pretty inactive in the low season, but it was fairly well populated. It must be a welcome sight for people arriving from the Throng La pass: lodges on the eastern side of the circuit are less cushy than the western side, and the BMI was certainly cush. A bit cold, owing to the season, but cushy. The under-table heating was welcome, and it was entertaining for a while to play racing demon in the dark (or near-dark) until the solar-powered fluorescent lights came on. With everyone staying at the hotel huddled into the two under-heated tables, it was quite cozy and familiar, and our game kept people entertained at our table.

We didn't visit the temples in Muktinath. We'd seen enough of the temples, and Amy had a headache that could have been aggravated by a further trip upwards. So we made our way back down, encountering many of the same vendors that we met on the way up. As we wound our way down, we barely had time to react to the voice of someone saying "I'm sorry, I'm sorry" before a mountain bike careened past us. We scattered to the side of the path to see a rider and a very expensive mountain bike blaze down the trekking path, the first of about six on a Himalayan circuit that actually took them over the Throng La pass. At that altitude it's got to be hell. I managed one acceptable photograph as we had precious little warning before they skidded past us, probably set off in intervals.

The rest of the walk back to Jomsom was windy and other-worldly: while we had timed our travel towards Kagbeni to take advantage of the still morning, we wouldn't be so fortunate on our return, as we decided to take a short cut and go directly from Muktinath to Jomsom with a short break at Ecktabeni. When the wind picked up in the early afternoon, we put scarves over our faces and hoods over our heads: I felt like an astronaut walking on the moon. It was especially comical to take photographs. It was a long haul but we finally arrived at Jomsom, trudged through the village and returned to the Anka Marco Polo.

There were lots of little things to while away the day. A brief walk through town, a hot shower. Beer and lovingly hand-made apple fritters. Eventually we reconvened with Bhakta and Padam and started a game of Dal Mara (so we would remember the rules) - and then the biggest Racing Demon game we'd played, with six in total. Utter chaos, but good fun chaos.

A chaotic morning followed: we awoke on schedule with lots of time to prepare for our 7:45 arrival at the airport (across the street), but Bhakta was at our door at 7 AM to alert us that the "airlines-man" had advised him that the plane was coming early and that we needed to be ready much sooner. It all happened very quickly - we had to hurry, but Bhakta seemed certain we still had time for breakfast. Our Tibetan bread had barely arrived when we heard the drone of an airplane and Bhakta said we had to go, now. Tibetan bread hanging from my mouth, we slapped some money in Bhakta's hands to pay the bill, lumbered across the street with our bags and sped to the departures lounge. It was then a matter of hurry-up-and-wait as we watched people get on board "our" plane, while we waited at the check-in desk. It turned out we were still scheduled for the second flight, that 7:45 would have been well sufficient, and we would never have made the first plane anyway as we still had to go through security.

Armed with this extra time, we got a chance to say some decent goodbyes and went back to wait for our plane. I'd love to tell you the full story of "going through security" but, the internet being the funny thing it is, it has some details that could get people in trouble. So I'll tell anyone who asks, the story, in person. Suffice it to say it left me shaking my head in wonder, and happily, no invasive body-cavity searches were required.

Our plane touched down. It was a small, twin-propeller job that held eighteen passengers and their luggage, and (as Ghorka airlines' literature glibly promised), "every seat is a window seat." Our flight back to Pokhara was an eyes-glued-to-the-window affair, with views of the whole Annapurna range from an unrivalled aerial perspective. It was amazing to think that the journey we had made on foot in seventeen days took us a mere thirty minutes by airplane.

Without much fanfare, we arrived in Pokhara. Pokhara is lovely and laid back, a small city with excellent weather, a launching point for excursions north into the Annapurna Sanctuary or south into Chitwan National park. Unfortunately there's a power cut between six and nine at night which puts a dent in nightlife, but there are a lot of generators in town to prevent too many tourist dollars from staying in tourist pockets.

We had a great, relaxed time in Pokhara: the city tends well to people who are looking to relax and spend a few dollars. It tends ever better to those who realize that the exchange rate between pretty much any major currency and the Nepalese rupee and the local prices make almost everything really cheap. So without too much of a dent in our wallet, we lived pretty well. I think for many people this is a major attraction to many countries in this area of the world.

We met many interesting people in Pokhara, and had a few fun days trotting around, but to give all the details would probably become pretty boring. So I'll choose one highlight: our hike to see Mount Sagarkot. On a clear day, Sagarkot is one of the closest peaks you can see from Pokhara, but you have to leave early because as the day heats up, a light haze fills the air, and visibility is dramatically reduced. We had some fuzzy directions from our guidebook, and armed with our intuitions, we set off out of the main road south of the city.

We made decent progress up the back hills of Pokhara, past people's houses and gardens, climbing ever upwards to get to a precipice from which we could see our last panoramic mountain vista. As we got further up though, we quickly lost our bearings as to which path would continue taking us up. We encountered several young children, each one offering to be our guide, for ridiculously low sums of money. We didn't want a guide: we wanted to do this on our own. For each we graciously thanked them, but said we wanted to go on our own.

We arrived at a point where the paths really didn't make any sense: they went directly into people's back yards, which we thought probably wasn't a good idea. Just milling around drew attention, and soon a child of around six years of age was asking us if we knew where we were going. We gave him the usual, but we didn't even get through our gracious denial before he shouted out something in Nepali, to his friend Basanta. I didn't need to know the level of Nepali required to know it translated as "Basanta! Tourists who want to see Sagarkot!"

This is how we met Basanta, a Nepali pre-teen who, along with his extended family, all live in the surrounding area. He was a really nice guy, and offered to take us to see Sagarkot: by this point I was willing to pay for a guide, but when I asked him how much he'd like to show us for, he replied, "some things you do because you feel proud of where you live, not everything is about money," which made me feel very small.

He then took us up a hitherto unseen path, which scaled the side of the mountain; he was wearing flip-flops and negotiated the track with no trouble, while us, with hiking shoes, were taking extra time. Walking these trails is something you clearly grow up with around here (the routes some of these mountain kids take to school will turn anyone into an athlete), and Basanta was no exception. The only time he paused to consider whether a particular path would be the next leg of the journey was to leap across a five-foot wide chasm on the side of the mountain: he looked at us and said, "I think this is too far for you, yes?"

We climbed further and further up his family's back forty, passing terrace after terrace: many had been planted with mustard, which had bloomed into a bright yellow carpet of flowers, some were left fallow with grass. He showed us a terrace that he and his youth group were expanding so that they could use it as a cricket pitch. He was very proud of the accomplishments made by his youth group: they had built a shrine, installed a water system and a welcome sign for their village, and their next focus was this pitch. Clearly, these kids aren't hanging out at the convenience store for fun.

As I began to wonder if we would ever get to a point where we could see anything but mustard, we arrived at the top of the mountain, which opened up to show us not only Sagarkot and its neighbours, but also all of Pokhara, spreading out before us. It was about eight in the morning and the activity in the city was clearly underway, with smoke rising from dozens of houses, and a light smog filling the air. Sagarkot was a more fulfilling view, interesting in that the haze had already begun, but from the ground up: the mountain appeared out of a misty base, along with the peaks beside it. We took pictures, promised to send copies to Basanta (we did), gave him a donation towards his youth group, and descended back to Pokhara

After our stay in Pokhara, it was back to Kathmandu by tourist bus. Our bus was set to depart at seven-thirty in the morning, so we woke early and paid our bill, and proceeded to the bus depot in the early, misty morning. The only reason Western tourists walk around in the early, misty morning in Pokhara is to catch a bus or a plane, so every taxi who passes slows down to see if you'd like to fork over some cash for a ride. We knew it wasn't far. We were walking.

We'd already figured on an empty stomach for the bus: we'd even bought a few small things to take with us for the ride. We knew there wasn't going to be time for breakfast. At least, this was what we'd planned on, but when the guy on his bike stopped beside us, with a platter of freshly-baked goods balanced on his shoulder, one look at what he had to offer told us we were in for a treat. Croissants, fresh from the oven; jelly rolls; cinnamon buns; you name it. All of them still steaming, and the price he commanded was a pittance, especially if you consider the mode of delivery. We bought a few and ate them as we walked.

And then realized that he wasn't alone, that other guys on bikes were making big dollars ferrying freshly-baked goods to the bus depot for the consumption of passengers. Ingenious. We were hailed by a guy as we arrived, who seemed eager to help us out and direct us to the right bus. He looked at our tickets and pointed us to a certain bus, which we boarded and waited. More guys came by with freshly-baked goods. The bus departed.

It must be a common theme among buses in India and Nepal: big, old, clunky, slightly uncomfortable, but workable. We settled in for a long, bumpy ride. We read, we lounged, I remarked how we must be taking a different route because I didn't recognize any of the scenery. We stopped at a roadside restaurant for a break. While there, I chanced to chat with a girl from Denmark, there to study for a semester at a university in Kathmandu (Denmark apparently has big ties to Nepal). It was only by turn of chance during our conversation that she let us know that the bus we were on was not going to Kathmandu; it was going to Chitwan national park, some four hours south of Kathmandu. As we headed back to the bus, we confronted the driver about this, who confirmed that we were indeed going to Chitwan.

Here is a lesson to be learned by one and all when travelling in countries where transportation systems are more "thrown together" than carefully regulated. Make sure you know where your bus, train or rickshaw is going before you get in. And in a case such as ours, rather than having someone tell you that this is the bus you want, ask them where the bus is going and then confirm that it's the bus you want. Because here's how the money flows in the bus system in Nepal: you buy a ticket from an agent, and then give your ticket to the owner of the bus. The bus takes you to its destination, and then the bus driver takes the ticket to the agent, who redeems it for a certain amount.

However, there's no incentive for a bus driver to be honest: all he wants is butts in the seats, and preferably, a completely filled (or over-filled as the case may be) bus. If we hadn't asked, he would happily have driven us to Chitwan and left us at the side of the road with no options. Informed of our problem, there wasn't much discussion, but a wavery committal that at the next stop - a larger town - he would find us a connecting bus towards Kathmandu.

And he did - a minivan, packed full of people - but staunchly refused to pay for our transport to Kathmandu. Not his problem. Legally, he's probably right - it's probably our responsibility to know where the bus is going. But that didn't help us from feeling pretty resentful towards the guy. The minivan was packed with fourteen people. There wasn't much room for anything but to enjoy the scenery. Conversation was slight. There was the fun game of waiting for the subject of payment to come up, and not wanting to give in too early. But we did.

When we finally arrived in the outskirts of Kathmandu, it occurred to us that in the smaller vehicle, we actually made better time than in the bus. However all of this was for naught, as we got caught in a nasty snarl of a traffic jam. Vehicles vied for position, but eventually, everything ground to a halt and we sat there for a half an hour, weighing our options. We could wait it out; we could get out and walk. Waiting was easier, however, we don't wait easily. Walking would have been more attractive, except we had only a sketchy idea of where we were. No one in the van could speak English, and even when we produced a map, it didn't really register to the kid who had taken our money for the tickets. Armed with a compass and a feeling, we got our bags and marched.

We marched for a while, but eventually, found some landmarks that inspired us with the confidence that we were marching in the right direction. However, we marched for an hour and realized that we were only a third of the way to our destination: Jonnche (a.k.a. "Freak street," so named for its hazy, hippy-era past). Feet started to complain, and we found a waiting taxi who agreed to take us to Jonnche for a very reasonable price.

We walked around the Freak street area for a while, until we saw a hotel that Beranice had recommended to us: the Annapurna Lodge. Four stories, reasonable rates, a decent restaurant and an attached bathroom: we were sold, and stayed there for the four nights prior to our departure from Nepal.

The next few days in Freak street were fun - even more fun than in Thamel, probably because there are fewer tourists in Freak street. We found a restaurant a mere block away from our restaurant - it had no name - simply because our guidebook had pointed us to a place that no longer existed. But this place served up the tastiest, cheapest Indian food we'd ever had, so we went back several times. I'm not kidding: we stuffed ourselves for the sum total of about seventy-five cents each. The best part was paying: we had to point out the items we had on the menu. This place doesn't deal in receipts. And then there was the place next door for dessert: a cake and pie place with drawings and paintings on the wall, preserved from the seventies. Cakes and pies to die for.

We hooked up with Bhakta again and he took us around Kathmandu. We did some more shopping, we had some tea, we said a proper goodbye. We shopped for gifts, we ate well for little, we saw some sights. We whiled away the rest of our time in Kathmandu. We decided to send a whole bunch of things home. This proved to be more complicated than we anticipated - isn't it always?

Our first stop was at TNT, an international courier akin to FedEx. They answered all our questions about international shipments and cheerfully told us it would cost us about two hundred dollars to ship our box - the cheapest option for them. Obviously reading the colour our faces had turned, he suggested that the post office might be a bit cheaper. He did help us out enormously, not just by filling in the blanks on many of our questions: but he also gave us a big box we could use.

Walking back along the crowded thoroughfares of Kathmandu to Freak street, with a five-foot by four-foot folded up box, was surprisingly fun. Not only do people look at you because you're from the west, but they look at you extra-long because you're carrying something weird.

We weighed the pros and cons of making two boxes or one box for shipment; Nepali post is supposed to be only partially reliable. We settled on one large box for everything and a roll of the dice. We packed everything in; we added stuff to protect our goods; we wrote out a list of everything. We taped it up. We went out to dinner, confident in tomorrow's postal task.

The next day we lugged our parcel down to the post office; it had rained, so we had swaddled our package in our pack covers. We were practically the first in line. The bureaucracy of the post office suggests why companies like TNT exist, to deprive the consumer of the giddy processes required to send a package from Nepal. The steps involved aren't indicated anywhere; it's learn as you go.

The first step was to tell the guys in the processing office what you wanted to ship, how big it was, and where you wanted it to go. We looked at our options: air, air express, or sea. I don't know the difference between the first two, only that it was actually cheaper to go air express, and no one could satisfactorily answer why you would ever choose the other. And while sea was less expensive, it would take four to six months. We chose air express. The guy I was speaking to gave an encouraging nod, and then directed us to take ourselves and our parcel to customs clearance, the second step.

At customs clearance, we were given a form to fill out. The form was, of course, in Nepali; helpfully, they supplied us with an English version of the form, laminated, with which we could divine the meaning of the boxes, and helpfully, which ones we actually had to fill out. We filled out the form, asked for some clarifications. Then the customs guy asked us to open up our box and show them everything. With internal reluctance, we cut through the four layers of tape, and showed him everything, item by item. They don't leave much to chance. But he was convinced that we were shipping what we said we were shipping, and then we were allowed to repack it and tape it all up again. He prepared a bill for "customs services rendered." But the best bit, worth absolutely every penny of the customs clearance experience, was watching an old lady sew up our package in canvas, and seal up the seams with wax. You don't get this kind of service with Canada Post.

We then took our package back to the processing office with the appropriate forms, to pay the bill and send our package on its long journey back to Canada. It was less than TNT charged, but ten times as entertaining.

The rest of our time was pretty much a blur. We cabbed it to the airport, where we waited in line for no reason at all until it was our turn to go; I made no less than three trips around the airport in order to do some last minute stuff like changing money; we met a really nice Aussie named Rosemary; we dined on dried fruit. We waited for our plane to arrive, and when it did, we got on and took a long flight to Thailand.

Notes from Nepal

Kathmandu was covered in a thick blanket of clouds when the plane began its descent into the airport, which obscured the haze of pollution that usually covers the city. After de-planing (which I don't think is a real verb), the first order of business was buying our tourist visas, conveniently available at the airport. The visa is sold for the equivalent of thirty dollars U.S. per person, payable in a variety of different currencies - but, cash only. The purchase of the visa was the first example of old-school bureaucracy I would see in Nepal: three guys were required to process the visa. One took the cash and issued a receipt, the next recorded the details into a book, and the third pasted the visa into the passport. What would seem like a simple process took us nearly twenty minutes of standing in lines, for reasons I couldn't fathom. But once the visa was issued, we were free to travel as we liked through non-restricted areas of Nepal for the next three months.

We picked up our bags from the baggage carousel and made our way to the exit; we were well-advised that there would be a gaggle of taxi drivers, hotel touts and tour operators, waiting to help us find ways to part with our money, but even with this knowledge in mind, I would compare it to a frontal assault when we left the airport doors. Within seconds we were surrounded, people pushing flyers towards us of their remarkable hotels, telling us how they could take us there for just a look. It seemed a well-practised routine, and you could tell who had more experience than others: some guys spoke a little louder and a little more forcefully than the rest. It just became surreal for me and I realized that regardless of how loudly and convincingly they spoke, we were still the ones with the power here, and I started to flex it. While joking with them over the absolute absurdity of their onslaught, I told them they had to step back behind a certain line (which they all did). I think for them, it was a bit of a game, as they would joke with each other in Nepali when one would start reducing his price to try and win us over. In the end we took a chance on a place, agreeing to pay a dollar for the car ride over there, regardless of whether we stayed or not.

The car in question was an older model of Toyota Corolla - one might call it vintage - in surprisingly good shape. Driving in India had prepared us for driving in Nepal - no seat belts, loose traffic rules, et cetera. On our way to the hotel, the Pilgrim's Guest House, we got a few lessons in Nepali, which while similar to Hindi (the prominent language of India) is notably different in the ways that matter. But since Indian television programs are so prominent throughout Nepal, everyone can understand Hindi to some degree.

The Pilgrim's Guest House turned out to be acceptable for our needs; we ended up staying there for the duration of our four-day stay in Kathmandu. The hotel is on the northern edge of the city district called Thamel, otherwise known as the tourist district. It's called the tourist district for good reason; the real estate is taken up almost solely by hotels, restaurants, pubs and outdoor shops, and only tourists have the necessary money to be able to afford to stay there. This may seem surprising when you consider that a moderately cushy hotel room can be had for five U.S. dollars per day, and something quite lux can be found for fifteen. It certainly gives you an idea of the relative economies at play here, and how Nepal is very much on the poorer scale.

D200_2007-02-20_14-37-59
Meditation on the rooftops of Kathmandu.
The city seems to want so hard to be taken seriously as a modern city, but lacks the infrastructure necessary to see this end. A small shop will have a hand-painted sign declaring itself a supermarket, while their selection of goods will be far from super. Credit cards are taken only in high-end establishments, and then, only when the phones are working; there are established blackouts in the city to reduce strain on the power grid; there are no street signs. They're proud of their city, tolerant of the traffic jams and the pollution, the noise and the bustle. The city sprawls for kilometres, with buildings seemingly constructed on top of one another, and small shack-like huts are built in the cracks in-between. It's the kind of place that's very hard to take in all at once, as there is just so much of it. Buildings are decaying, but despite the cracked facade, the Nepalis that live here are very frugal and efficient with their buildings. Water is all heated by the sun, for example.

Kathmandu has an undeniable charm, if you can see past the grimey exterior. Unlike Delhi, or any of the big cities we've visited for that matter, the people here don't seem to live here solely to make money. There is no doubt that the culture of the west has a huge influence on the culture of the city and its inhabitants: the dress is western, and few people wear obvious Nepali styles, except the older Newari men who wear traditional brimless caps. And it's only in Kathmandu that you'll see women riding scooters by themselves.

We knew that we wanted to go on a trek in Nepal; it's one of the most popular activities in Nepal, and for good reason. With few paved highways to connect the mountain villages, the walking trails have been highly developed to support the foot and animal traffic that transports goods from town to town. We spent the time in Kathmandu preparing for our trek, hiring a guide and porter from the Sherpa Trekking Cooperative, and organizing a tour that would take us from Pokhara, a small city six hours from Kathmandu, and around the Annapurna Sanctuary for seventeen days. At the end of the trek we would fly back to Pokhara from the mountain town of Jomsom.

In preparation, we decided that we needed a few warm clothes: some fleece layers, in particular. We didn't have to look far: about as far as you could sling a cat. Trekking being the number one pastime for foreign tourists visiting Nepal, Kathmandu is busting at the seems with outdoor shops. The prices for boots, sweaters, jackets, tents, sleeping bags, you name it, are ridiculously cheap compared to what you'd pay back home. But the reason for this is that the goods are locally made, and logos are sewn on with a such a high level of quality it's hard to tell a fake from a legitimate product. The most highly copied items are items with The North Face logo: but the quality is almost as good, so for the use of a few weeks, it's definitely worth the price, which you inevitably reduce with some simple bargaining. Every shopowner will profess that his items are the real deal, but something usually gives it away: most often, a tag with a logo that's different than what's emblazoned on the front.

The other big business in Kathmandu (if not all of Asia, it seems) is the sale of pirated DVD movies. They're available by the boxload, for the equivalent of about two dollars per movie. We bought a few to see if they were created by someone taking a videocamera into the movie theatre; but no, the quality was just as good as any regular DVD. The surprising part was the selection: movies that hadn't even hit theatres yet were available, and even movies that were never to see the light of day in North America. The best example was an Al Pacino movie I'd never heard of: the description on the back of the label had obviously been typed up by the DVD pirate, who went on to criticize the movie in such terms I wondered if anyone would ever buy it.

After a few days of acclimatizing to Kathmandu, including a bout of carbon monoxide poisoning from the horrible pollution, the day of our trek finally arrived. We started in the dark hours of the morning with a walk to the bus terminal for six hours of bumpy roads towards Pokhara. We met our guide, Bhakta, and our porter Padam and strolled the dark and hazy city streets towards our bus stop. Even in the early hours there was a visible presence in the city, a simmering of activity as it began to stir itself awake. Reaching our bus, our bags were strapped to the roof and we began a lazy trundling towards Pokhara. It's only about one hundred kilometres to Pokhara, but with the poor condition of the winding, climbing roads, the age of the bus, and the need for rest stops, it takes a long time to get anywhere. There's not much to say about the bus ride other than it was relatively comfortable, the scenery was very impressive with the large, terraced hills and deep river valleys spanned by suspension foot bridges. Our experience was marred only by the passing of one overturned bus, who had probably overturned as a result of trying to overtake on a poor road. The passengers simply waited alongside the bus, drinking tea and waiting for another mode of transportation to come and continue their journey.

We had set up a hotel reservation in Pokhara so that we had a place to stash our extra baggage while we trekked, and a place to sleep when we got back. Arriving in Pokhara, we weren't met by the taxi as promised by the hotel, so we caught another one and swung by the hotel to drop off our stuff, and continue on to Phedi, the trailhead into the Annapurna Sanctuary. We didn't get much of an impression of Pokhara at the time, other than it was small and manageable, and a pleasant lake meandered through it. We were focussed on the trek at hand.

Phedi is one of those "blink-or-you'll-miss-it" hamlets whose claim to fame is being one of three starting locations for a trek into the Annapurna sanctuary (so named for the protected wilderness area surrounding the highest peak in the area). When we arrived, we spent a few minutes getting ourselves ready for walking, and in those minutes we were offered walking sticks, bottles of water, extra porters and food for the road. Unfortunately, we came prepared and couldn't drop any money on an area which could probably have used it. We started to trek.

Our first day, or at least, the remains of the first day, were spent just getting to the next town on the route, called Damphus. This involved an ascent up switchback stairs of around four hundred metres. Yes, stairs - made out of rock slabs, but stairs nonetheless. Several dispatches ago, when I first mentioned the phrase "trekking in Nepal," if you had any flights of fancy that our trek would involve machetes, abseiling and zip lines, I'm afraid you're going to be a bit disappointed. Thirty years ago, getting around the Jomsom trail probably was a "real" trek: today, it's evolved for the convenience of the people the trekking route serves. We're only visitors. The trails' true purposes are for trade and transport, and a lot of effort has gone into making it easier to get around. A road through the mountainous area has been historically impractical; it's comparatively easier and cheaper to strap four hundred pounds of goods to human or animal porters and send it around from place to place.

But I digress. Our trip up the Damphus hill was pretty slow, as Bhakta had decreed we would ascend "slowly, slowly" in order to let him gauge our pace, as well as to get used to walking on the trail. We didn't complain, and had our first view of the scenery we would be seeing for the next seventeen days. From midway up the hill, we looked down into the whole lush Pokhara valley, large rolling hills carved into farming terraces, shrouded in mist in the far distance.

We arrived in Damphus a few hours later, to stay at our first lodge. You basically have two options when you trek through Nepal: you can camp along the route in your tent, or you can sleep in lodges. No one camps on the Jomsom trek, as there are so many lodges, and the towns are only a couple of hours' walk apart, so there isn't much free space available to camp in, even if you wanted to. But on other treks, or off the beaten path, it's the only option, and it's fairly complicated: you could do it on your own, but for the money, it's much more viable to hire a fleet of porters and gear. Our trek, however, was not one of these: it was lodges all the way for us, and I can't say I minded that at all.

I can't remember the name of our first lodge, but it was probably "The Damphus Inn" or something to that effect. Staying in lodges is cheap compared to staying in the city, but you're expected to eat dinner there, which is where the real money is - especially if you like to drink. As you trek higher into the mountains, prices ascend proportionally and choice thins out. Our guidebook mentioned that it can be terribly bad form to sleep one place and eat someplace else: this can see your room rate jacked up, or even get turfed out in the middle of the night. The one saving grace was that we were trekking in the low season, so we never had a problem finding a place to stay, or getting a good deal on room and board.

The sun set at around seven o'clock, and the power was out, so dinner was held around candles in a very dark dining hall. One thing that we never got used to was the fact that non-Nepali guests have their orders prepared first, and then the Nepali guides and porters retire to the kitchen to eat. With limit cooking resources, it's just the way it is: there are only so many burners in the kitchen with which to make food. By the time eight o'clock rolled around, it was pitch black and there wasn't much else to do but go to sleep. I found our daily schedule would change completely, and be very much tied to the movements of the sun

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Sunrise over Damphus.
We awoke the next morning to a magnificent sunrise at around six o'clock; this is the kind of thing postcards are made from. The sun reflected off the mountains in the distance, the Annapurna range, in a pastel collection of pinks and oranges. It was a sunrise worth getting up early for, and to be honest, it raised the bar pretty high for sunrises. We learned later that this is one of the best reasons for starting a trek in Phedi and spending the night in Damphus, as with other routes, you have to spend a couple of days trekking before you get to a location high enough to see the surrounding mountains. And really, that's what makes trekking so special - the mountains, looming in the distance.

These are some massive peaks we're talking about here: this it the country of Mount Everest (or, Sagarmatha, as its known in Nepali), and Annapurna isn't much smaller. At around eight thousand metres, we weren't going to be climbing it, but just getting to the base camp for mountaineering would require us to get to four thousand, one hundred metres. The Annapurna Base Camp is affectionately referred to as the "ABC" - its acronym.

After breakfast, we settled up our bill and hit the trail for our next destination, Landruk. Bhakta was be careful not to have us walking to far in a single day, and I didn't mind the pace as I managed to stop us every fifteen minutes or so to see something that had to have its photograph taken. However, as the days were to wear on, I would find that we probably could have handled a tougher trek.

As we walk, I find that Bhakta isn't one to chat; I suspect it's because he's not comfortable with his level of English. When we do talk, it's mostly to do with a little local history or what we can expect over the next hill. Padam, while very friendly, doesn't speak any English, which makes any attempt at conversation a bit frustrating and mostly restricted to pantomiming and hand signals.

We figured out quickly we were going to be getting a lot of exercise in this trek. Because this area of Nepal is so mountainous, there are very few parts of the trek which are flat for a very long time. Consequently, walking involves going up a lot, and then going down a lot. You don't go at a very fast pace, but your legs get a different workout depending on whether you're going up or down. I know this because at the end of each day a different set of muscles would do the complaining.

The road to Landruk, as I recall, wasn't composed of a lot of up or down, but varying bits of both to small degrees. While Nepal is a temperate country it still gets quite cool in the mornings and evenings, so we start off in full fleeces and jackets, and as the day goes on, we strip down layers until we're in our shirtsleeves.

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Sunrise over Landruk.
Landruk has only a handful of lodges, so we choose one and hang out there while it rains a bit. We chat with some other trekkers for a while, but it seems as the sun sets and after dinner is eaten, there's little to do but head for bed. The next morning we are again rewarded with a stunning sunrise, which led into breakfast, getting everything packed up again for travel, and then back onto the trekking trail.

Our initial intentions were to head steadily north towards the Annapurna Base Camp, however, reports were trickling in from trekking groups heading south that there was snow in the range, and that we weren't likely to get that far. Hoping for a little luck and a change in weather, we persevered onwards towards our next destination, Chomrong.

Five hours of "Nepali flat" later, and we arrive in Chomrong. "Nepali flat" is a longstanding joke from Nepalis to foreigners - it means a lot of up and down. Chomrong is a small hamlet - more of a collection of houses, really - that exists at a crossroads from three directions. Our lodge was warm and hospitable, and we met another trekking couple from the UK there - Gavin and Jade. Jade was, unfortunately, suffering from what we assume to be giardiaisis, a nasty bug which turns your intestines into knots. You catch it by drinking untreated water, and while it's treatable from widely available medicines, you have to have the foresight to consider that you might get sick, and bring some with you; something which they didn't do, and as it happened, something we didn't do either. We were lucky; Jade wasn't, and the indications were that they would probably be calling their trek to an end shorter than planned.

But for us, it's another morning of a stunning sunrise, breakfast, packing up and setting out. The reports are in, and it's snow to the north - lots of it. Five feet. So much so, that the lodge owners are closing up shop for a few weeks to let the stuff melt out, which means for us, we're not going to make it to the base camp. It's a bit disappointing, but it does mean that we have some extra days to spend, and we don't have to rush anywhere. We elect instead to turn south and head towards Gandruk, the largest settlement in the area and home to the Gurung ethnic group (that is to say, the majority of people that live there are descended from the Gurungs).

I've struggled to find the time to write this dispatch, so I'm going to just post it to ensure that something gets posted rather than thinking we've dropped off the face of the earth. Before signing off, I'll leave you with the rules for a great card game that Bhakta taught us, called "Dal Mara," which in Nepali, means "the Killer."

It's a four-player trick-taking game, with two teams of two; team members sit diagonally opposite from each other. The goal of the game is for one team to win the tricks that contain the "ten" cards. The dealer deals out the entire deck, counter-clockwise (in Nepal, this is the norm) in a slightly irregular fashion; to the first player, you deal three cards, then a fourth face-up, then the fifth. The fourth card determines what suit will be trump for the round. After that, the dealer deals five cards to the remaining three players, then four cards each, then another four cards each (or, whatever number strikes the dealer's fancy; Bhakta would sometimes deal three, then three, then two); it seems the cards just should be dealt in groups.

In this game, the two is the lowest value card, and the ace is the highest value card. The ten, while the key to winning the game, is only more powerful than the nine, and less powerful than the jack.

Two conditions will force a re-dealing: either the dealer has no trump cards, or one person has all the ten cards. If either of these are the case, the cards are re-dealt.

The player to the dealer's right commences play, and cards are laid by the players in a counter-clockwise direction. Players must follow suit, unless they don't have any cards of the suit, in which case they can lay trump or any other card, except a non-trump ten. The only time they can lay a card in this situation is when they have no other choice.

There is also a seemingly optional rule that a player must play a card higher in sequence than the one previously laid. If you don't have a more powerful card

Since the objective of the game is for you and your partner to win the tricks where tens are played, it's not always important to win for the sake of winning. For example, if three cards are played: 6 of spades, 8 of spades, jack of spades, and the fourth player has no spades, he or she doesn't necessarily need to play a trump card to win if they don't want to. Since there isn't a ten in the mix, there won't be an advantage to winning the trick, unless it's to take the opportunity to lead.

It's also a popular strategy to lead an ace so that your partner can put down a ten of the same suit, if they've got it, because nothing but trump can beat an ace. Dangerous to do, of course, if the suit's been played out a bit and it's likely someone has run out and can play trump.

The game ends when one team wins the tricks containing the tens, but this really only happens with luck and good tactics. More often, at least one ten will be won by both teams. If one team wins only one ten, they must deal the next round; if both teams win two tens, the one with the least tricks must deal the next round.

And if you want to play it like the Nepalis play, each trick you have to throw down your card with an oath-like protestation. I can't remember what they actually said, but it translated to "what do you think of that!" and "get out of my hand."

Rishikesh

After spending twelve days bouncing through Rajasthan at a breakneck pace, we decided we wanted to slow down our pace. After bouncing through so many towns and cities in Rajasthan, I was left with only scattered memories and photographs. By spending some quality time in a place, perhaps we would be left with a more lasting impression. All that remained then, was deciding which place that would be. After a few days of reading, we decided there was only one real option: Rishikesh.

Rishikesh is actually a collection of five small settlements all located next to the Ganges river. It's a holy place: Hindu pilgrims make their way towards the head of the Ganges, high in the mountains, in order to collect some of the water and bring it back to their homes. Walking through the smaller villages set next to the riverside, you are guaranteed to see flocks of people from all walks of life, walking barefoot and carrying small purple plastic bottles around their necks.

One of the five villages in particular, Swarg Ashram, was where we decided to stay, owing to its being set away from the hustle and bustle of another village, the backpacker haven, Laxmanjoola. Our plan was simple: to just arrive and find one of many hotels, and get a rate for the twelve days we would be staying. But I'm getting ahead of myself: we had to actually get to Rishikesh first. If you've been paying attention to these dispatches, getting around in India is anything but boring.

If you recall back to the Jodhpur entry of the Rajasthan trip, you may remember Mr. Bhandari helping me to buy a pair of second-class sleeper train tickets. There are a wide variety of ticket classes with India Rail, from individual, air-conditioned bedroom cars with linens and table service, to essentially travelling with the mail. It all comes down to how much discomfort you are willing to put up with, directly related to how much money you are willing to spend on train travel.

We arrived at the train station far too early, on the recommendation of pretty much anyone we talked to about trains. That was a fun two hours to spend in the dusty, grimy, train platforms, where too many people are standing around waiting. Our train was an overnight train bound for Haridwar, a larger city thirty kilometres south of Rishikesh, and from there you're supposed to get a taxi or bus or another connecting train. Leaving at ten o'clock at night, our train was scheduled to arrive at six in the morning. When we got to the train station several people offered to help us with our bags, and we had to practically beat them off with sticks to let us do it ourselves. Finding the line number was easy: finding the train was less so, but we did eventually realize that two trains were being combined into one, and one of them was ours. It's a surprising dichotomy: while the actual act of getting a ticket for a train is surprisingly complicated, once you have one, your name shows up on a printed list attached to the side of the train you're supposed to be on, and everyone seems to know exactly where you're supposed to go.

The interior of a second-class sleeper is not really designed for comfort, but for economy both of money and space. The bunk on which you are to sleep is five feet long, and they're stacked three high, two to a cubicle, for a total of six. Amy and I were allotted two of the top ones across from each other, and there's no place to store baggage: it goes up there with you. So we packed ourselves into our bunks and spent the next eight hours enjoying the local colour and not sleeping much at all. The temperature ranged from humid and hot to breezy and cold; the lights didn't turn off; people talked well into the night; two teenagers took turns walking up and down the aisle bellowing out the fact that they would sell you a cup of chai should you desire one.

It was an experience.

Stumbling out of the train at far too early in the morning, we followed someone who looked like he knew where he was going to find the bus terminal in order to catch a bus to Rishikesh. The term "bus terminal" in this case really means "area behind some street-front vendors where the ground is too muddy to build anything." Our bus ride to Rishikesh was as compact as our train ride to Haridwar; with no cargo room, your baggage goes with you, so Amy and I put both of our bags in our laps and felt every bump for the next thirty minutes.

We then chose to walk from the Rishikesh "bus terminal" towards Swarg Ashram, a mere two kilometres from Rishikesh town, on the other side of the river. The settlements on both sides of the Ganges are connected by two footbridges, at least five hundred feet across. These large suspension bridges are in constant use, crossed by people, cows, monkeys, as well as people on scooters and motorcycles, which honk their way across clearly ignoring the irony of crossing a footbridge on a motorized vehicle.

As we walked the distance, we had no less than twenty auto-rickshaws ask if we wanted or needed a lift, and that was when we stopped counting. I'd never seen an auto-rickshaw before arriving in India, so if you haven't as well, imagine taking a motorcycle, chopping off the back wheel and attaching a cart: now put walls and a roof over the whole contraption, paint it some of the gaudiest colours I've ever seen, and adorn it with religious paraphernalia. This is an auto-rickshaw, and riding in one can be an interesting experience as sometimes you even get to where you wanted to go. Other times, you don't, and you have to have an argument about who is in the wrong. On foot, you don't have these problems.

However you do have other problems, like getting lost, which is what happened to us. Despite there actually being a prevalence of signage indicating not one but too hotels that we wanted to investigate staying at, we couldn't find them. We circled the Swarg Ashram area for thirty minutes and didn't find it, and I got progressively grumpier. Finally I sat down with the luggage while Amy did some reconnaissance, and found the place we wanted: the Raj Palace.

There's not much to say about the Raj Palace other than it had a lovely restaurant, a great rooftop patio from which to watch the sun set, and they were willing to cut us a very nice deal for us to stay there for close to two weeks. The staff there were very attentive to detail and nice to chat with, so as a basic review of our stay in Rishikesh, it was great on that level.

Getting our room, we slept for the better part of the afternoon and had a great meal on the rooftop, complete with superior sunset. A nice way to start our stay. Yoga and meditation are big things in Rishikesh, with dozens of ashrams - spiritual retreats, if you will - having set up shop in the Rishikesh area. Our hotel is also great in that they offer yoga classes twice a day, at a reasonable rate: one hundred rupees for a two-hour session, which works out to about two dollars and fifty cents Canadian. We tried out both sessions on two different days, and while the morning session worked out well for our schedule, the teacher was starting a ten-day-long course, which wasn't going to work out for us. In the end this was just as well, as we found the evening teacher a bit more to our liking anyway. In the end I went for two sessions and Amy went for three, but as time wore on, the class became more and more popular to the point there weren't enough matts to go around, so we found other things to do to let new people have the yoga experience.

A brief word about yoga: if you've never tried it, I thoroughly recommend it. For the uninitiated, it's exactly what you think it is: stretching your body into various positions and holding these poses to give your body a good workout. The basic poses aren't terribly difficult to get into, but extremely difficult to hold for a long time, and at the same time your balance is tested as well, so you occasionally fall over. The advanced poses can leave your jaw dropping, but when you see the teacher do it as if it was no big thing, you realize that the human body is a lot more flexible than we usually give it credit for. The other great thing about yoga is that the workout is as difficult as you want to make it: if you can't do a particular position, you don't, or you go as far as you're able. I certainly couldn't do half of what the instructor did, but it was extremely heartening to learn that he'd only been doing it for ten years, and the flexibility does come.

We spent a lot of time with some new friends, Stéphanie and Julien from Switzerland, who we actually met back in Delhi. Turns out they were heading to Rishikesh as well, and we hooked up. S&J are on a world trip of their own, having been through New Zealand and Australia before coming to India. Given this was on our itinerary, and Rajasthan was on theirs, we naturally had a lot of notes to compare.

Hanging out with S&J was quite fun, as I found they have the same relaxed temperament as we do. Their trip is going to be a bit more interesting than usual, as they don't speak much English and they will be heading through several countries in southeast Asia, where the standby language is English. It was a fun time for all as we got heavy practice with our French. Stéphanie paid me the highest compliment by saying I spoke very well, and she could actually understand me better when I spoke French rather than English: I suspect it's because I try harder with French, and get lazy with English.

The four of us ended up hiring a local guide named Kalyan to show us around some of the mountain treks in the area. The first trek was a back woods hike, the principal goal of which was a large waterfall. We managed to get the whole way there and part of the way back when the clouds poured in and the rain poured down. Our second trek was a circuit up and across the mountain tops (I use the term "mountain" loosely here: I think our ascent was no more than 1000 metres). We got about an hour in when the rain started, and this time, it came down in buckets. It was the kind of rain that looked like it was just about to stop, and indeed, it did lessen at times, but on the whole the rain was there to stay for the next couple of days. There were dramatic views of fog over the mountain tops; there was great practice for trekking in Nepal. But by far the most entertaining part of the second trek was hanging out with Kalyan's uncle, huddled around the fire, drying off and drinking way too much tea.

On a day where it wasn't raining, we split up into gender-based teams and did gender-stereotyped activities: Julien and I hiked along the riverside, while Amy and Stéphanie shopped at pashmina stores. All I know about Amy's excursion was that she came back with some beautiful pashminas. As for Julien and I, it was... well, it was interesting.

We started up the left bank of the river with no fixed goal other than to see what was up there. After passing dozens of monkeys cavorting in the trees, and dramatic rock formations sticking out into the rougher parts of the Ganges (people actually do a fair bit of white-water rafting in the Ganges) we started getting into an forested area of the path that was well away from the villages. It was there that we met a guy who I would assume is a sadhu. A sadhu is a sort of spiritual hermit, although I am going to suggest that there are varying degrees of "hermit-ness," especially in Rishikesh. During a conversation with our guide Kalyan, he suggested there are actually very few true sadhus in the area, and the rest are simply beggars. When I asked him how I would be able to tell the difference, he replied, "a sadhu won't tell you that you should give him more money."

D200_2007-02-12_17-04-14So, the sadhu Julien and I ran into didn't speak much English, and we didn't speak any Hindi, so it was a bit of sign language for a while. He seemed insistent that we shouldn't go any further up the path, but whether this was because he wanted to have us come back for tea and a smoke or because it was somehow dangerous, was something we'd never know. We went back to his house, set back from the river's edge. He introduced us to someone else who lived there, perhaps his older brother, who spoke as much English as the first. The first guy showed us around the house, with particular attention to his shrine devoted to Shiva: we all kneeled together before the idol, and he invited us to make a donation. Not being at all prepared for this cultural event, I of course had two types of monetary denominations at my disposal: very large bills and trifling small change. The small change was going to have to do. He made no bones about the size of the donation, which made me believe we had found the real deal of sadhu, and with a thumb dipped into the pit of ashes nearby the idol, put marks upon our foreheads. We shared some tea, threw rocks at monkeys trying to sneak into the house, and generally found absolutely no common ground or language with which to relate. In the end I took some portraits, and the first guy insisted on posing with a box of matches. I have no idea why. Julien and I headed back, joining up with our respective significant others for a meal and some story-sharing.

A brief sidenote while I'm remembering it: there were two guys running the front desk at the Raj Palace: Sundar, just about the nicest guy in his particular occupation you'll ever have the opportunity to meet, and another guy who seemed to be doing the job with as much enthusiasm as clipping ones' toenails. He paid us absolutely no attention, until I arrived back at the hotel with my sooty thumbprint on my forehead: he came to life, asking me where I got it, and the whole story was relayed. Rishikesh has a definite presence of non-Indian tourists, and I can imagine it gets a bit disheartening seeing your holy town turn into a tourist centre. So when someone takes on (or has forced upon them) a bit of the local colour, it must be a nice occurrence: kind of like a tourist taking the trouble to learn a bit of the local language, rather than insisting on using English.

Another thing we did in Rishikesh was to visit a Sikh temple. Our yoga teacher, Singh, is a devoted Sikh practitioner, and Stéphanie was interested to learn more about Sikhism. We all tagged along to visit the Sikh temple outside of town. There is a lot more to the tour that I don't remember than what I do, but it was all pretty fascinating and I'll try to relate the more salient bits here.

Essentially, the Sikh movement began hundreds of years ago before a particularly violent time in India's history: there were incursions of foreigners into one of the kingdoms, and this particular kingdom didn't have enough soldiers to mass an appropriate defence. With its population, which has always been pretty large, you wouldn't think there would be such a problem: but India's caste system proscribes only a certain segment of the population can be a warrior. Not anyone could just join up with the army. Enter Sikhism, which eschews the caste system completely in favour of general equality. The Sikhs formed armies, and repelled the invaders.

The spiritual arm of the religion is multi-theistic (if that's a word), integrating Hindu and Moslem figures into its mythology, and I'm assuming, the lifestyle principles to which they were agreeable. At first a Sikh guru oversaw the religious teachings of the movement: what they said, went. But as time went on, a particularly enlightened guru realized that what is right could be very subjective, and decided to take the best teachings and combine them into a text that could be the definitive record of Sikh belief. This was done, and remains their holy text to this day. The temple has a whole room devoted to the housing of a text: it even has its own bed, in which it lies.

Every day, Sikh volunteers prepare three meals, which are made available to anyone who is hungry, free of charge. When we visited we had lunch with them, consisting of rice, a curry, and some flatbread - all very delicious. I asked Singh if anyone ever took advantage of the free food, and he said that there were always exceptions, but eventually they got the message and contributed back in some way.

As the days whiled away in Rishikesh, I've already mentioned that the weather took a turn for the worse - the jade-green waters of the Ganges turned a muddy grey, but the streets were washed clean of all sorts of things you wouldn't want to step in. Our party of four would meet up for a meal and card games, where we traded the rules for Swiss and Canadian games, as well as scaring up some extra decks to play some Racing Demon. I can't recall if I've mentioned R.D. before, but if I haven't, it's essentially aggressive solitaire, with rules that are too complicated to mention here.

On Stéphanie and Julien's last night in Rishikesh, we decided that we would celebrate by ordering up lots of Indian food and perhaps thumbing our noses at the dryness of the city by finding some local booze to wash it all down with. Easier said than done. After our visit to the Sikh temple we embarked on our mission, which all the locals indicated could only be accomplished by taking an auto-rickshaw ride seventeen kilometres out of the city to the next village where they sold booze, presumably to the Rishikesh locals. Amy and I were curious to try some Indian wine, which by all accounts we've heard is uniformly terrible, and Stéphanie and Julien were game as well.

After haggling the price, the four of us embarked on our rickshaw journey. One other thing I didn't mention about auto-rickshaws is that they are incredibly noisy: the sound of the engine drowns out most attempts at conversation made at anything below the shouting level. When I tried to engage the driver in conversation (always good to keep them on your good side by being friendly) he invited me to sit up front: easier said than done, as there's really only room for one and a half people up there, but I went up, curious. It was more than a little dangerous, for as soon as I was up there, he couldn't turn the steering wheel (well, handlebars actually) all the way to the left, which gave us a near miss until I squeezed my body all the way to the left to give him more room. While it was an interesting experience, and a halfway decent conversation, it didn't stop me from taking up my seat in the back on our way back.

We did get to the village, whose name I forget, and its "English Wine Store." I figure, this is going to be the perfect place to find the wine we were looking for. Julien and I went over to the shop, which was charmingly set behind a steel grate, where the two patrons fulfilled the requests for bottles of alcohol with the most disdain I think I've ever seen in a shop. It's like these guys recognize that there's a local custom of sobriety, but no legal enforcement for it, and every bottle they sell comes with an equal share of scorn and distaste. I'm not kidding - when they passed over a bottle, it was literally dropped onto the counter behind the grate for the customer to reach through and pick up, after handing over their rupees.

I asked the guy behind the grate, what he had in the way of wine. "No wine," he said, "you want rum?" It turns out all the store stocked was beer and spirits: mostly local varieties, although Johnny Walker turned out to be a local favourite for some reason. Even in gin, not a bottle of Bombay Sapphire was to be found. For beer, no Kingfisher: just Amstel light and another American beer. This was not a shop for the connoisseur; for these folks, when people drink, it's for the specific and direct purpose of getting drunk. Not much more. As the guy I was trying to negotiate a sale with was feeding me scorn for trying to get drunk in his holy city, I was trying to give some shame back to him: for an English Wine Store, he had neither wine, nor anything English. He didn't seem to get the irony. We bought two overpriced bottles of beer and left.

The mediocre beer, surprisingly, went extremely well with the dishes we ordered back at the hotel: perhaps it's having been away from any kind of alcohol for weeks. We ate, we drank, we played cards. The next day we met up for breakfast and parted company, spending our own remaining hours in the returning sunshine as we awaited our own "deluxe tourist bus." For this how we had decided to return to Delhi for our flight to Nepal. At a price similar to a train ticket, this non-stop bus was going to get us there in style - at least, that's what the flyer advertised. When we actually arrived at the bus, we realized that style is relative and the bus we had envisioned was not going to be available unless we paid out some serious rupees. It was hot, it squeaked, but it wasn't overstuffed with passengers; it was a far sight better than our trip up. We got stuck in some of the worst traffic I've ever seen, and when it came to get out of the bus, we barely had time to get our bags and get off at the side of the highway before the bus drove off into the night.

An auto-rickshaw ride later, and we were back at the Rak International for the last time. Hungry for dinner, we decided on a meal, and this time I thought we could surely scare up an example of Indian wine to accompany it. This time, when asked in the conspiratorial tone if we would like some beer, we joined in the conspiracy and said yes - but in fact, we wanted some wine. One of the guys rushed out to find something. When he came back, sidled up to us, looked left, looked right, and then pulled a mickey of Johnny Walker red label whiskey out of his pants and palmed it over to me. Amy and I looked at each other and realized, this was probably not going to happen. I held the bottle back out to the guy.

"This isn't wine," I noted.
"It is rum," he observed, "very good. You drink in your room."
"I know it's rum, but we wanted to try some Indian wine," I tried.
"No wine. It is Friday."
"We don't drink rum," I confided, "if you can find us some wine, we'll drink that."

A look passed over his face: we were being picky about something that was clearly intended for one purpose only. It took a few more minutes, but he reluctantly took the bottle back, stuffed it down his shorts, and squirrelled it away somewhere upstairs. We still haven't had any Indian wine: perhaps we never will.

The next day we left early to catch our flight to Nepal. We knew we'd have to take a taxi, but I figure we're so well adjusted to Indian driving that this would be as familiar as an old hat. But India had one last surprise for us: fog. A fog so dense and thick that visibility was limited to about ten feet. Our taxi was no surprise for Delhi: a minivan, no seat belts, one working headlight. The driver took us careening through the city's highways with little regard to the weather, leading me to believe that he was using the force to navigate us to the airport. However we arrive without incident, not even a close call, and organize ourselves for our flight to Nepal.

The Indira Ghandi International airport is new, but it's still relatively small. With a limited number of security checkpoints and airplane departure gates, passengers must wait in the main lounge until they're signalled to go through security and board the plane. Unfortunately there's a huge number of passengers and a finite number of seats, so this leads to a lot of meandering around looking for an empty seat, like sharks hunting for a wounded seabird. In the end we overpaid for mediocre coffee and tea in a private lounge, and spoke with a New Zealander named Michael for the duration; he gave us some great tips about the south island.

The rest of this story isn't very interesting: I didn't lose anything in security, in fact, they didn't raise an eyebrow concerning anything in my pack, which is directly the opposite to all my experiences in Europe. Our flight was delayed by two hours (the fog did eventually lift) but we did get off the ground, and were rewarded with our first views of Nepal: while it was a cloudy day, the taller mountains spiked their way heavenward through them.