Showing posts with label dal bhat. Show all posts
Showing posts with label dal bhat. Show all posts

One night in Bangkok

Our trip towards New Zealand would be made in stages. There are, unsurprisingly, no direct flights from Kathmandu to Auckland, so you have to go to the nearest travel hub in-between; in our case, Bangkok, Thailand. Bangkok holds the dubious world record for the world's hottest capital city. Bangkok would be a stopover for us, as we would be unable to make the next-scheduled connecting flight, which would prompt one of the air traveller's most famous questions; should I sleep at the airport, or make the trip into town?

But I get ahead of myself. The plane trip was actually quite entertaining. Amy and I sat next to a Nepali man, his first trip on a plane. Through our fragmented conversation in English and Nepali we learned he was flying to Indonesia (I think) to take a job in a relative's television factory. It wasn't a long flight, but he was just nervous enough to keep us from getting too distracted. My favourite moment though, was during the in-flight meal; it was dal bhat, ie., rice and a curry. As we finished our tv dinner portions, he flagged down a passing stewardess and demanded more rice, to which she responded that "she'd see what she could do," which left him very confused. Of course, for him, dal bhat just naturally comes with unlimited portions. He would, sadly, depart the flight disappointed.

Bangkok's new airport is very flashy; smooth finishes, rounded edges, and wide-open spaces. There is plenty of room to get around, and plenty of signs to make sure you know where you're going. After some thought and deliberation we decided it made sense to make the most of our short time in Bangkok and head into the city, rather than seclude ourselves in the sterile airport. Leaving the airport was fast and efficient; as well, we were unencumbered by our large bags, as we had elected to have them passed through to the Auckland flight.

As soon as we passed through the automatic doors to locate the downtown bus, I realized that Bangkok wasn't just extremely hot, but extremely humid. The airport is climate controlled, so every interior space is a brisk eighteen degrees centigrade and pleasantly dry. But outside, Bangkok was (at nine o'clock in the evening) around twenty-eight and you could feel the air dripping with humidity.

Kao San Road.
The bus took us through Bangkok's continual rush hour, and dropped us at Kao San road, the tourist epicentre of Bangkok's downtown core. The area is always bustling, and nighttime is when it truly comes alive. The road is probably only about four or five city blocks long, but the buildings are festooned with colourful signs, each reaching out a little further than its neighbour until it's just signs as far as the eye can see. The profusion of accents is impressive, but the language is almost always English. The area had a lot in common with Thamel, except it was just more efficiently laid out in a straight line instead of rambling lanes that went off in different directions.

We strolled down Kao San road, letting the crazy night scene play out around us. The average denizen was under the age of thirty, had a few piercings or tattoos, or if not that daring, necklaces or bangles. Lots of product in hair. Cheap party clothes and plenty of exposed skin. It seems this is where the foreign crowd comes to let it all hang out.

Standing out from the loud music (techno, rave and current American chart-toppers) at the other end of the road was a Christian missionary, his deep booming voice competing with stores' sound systems for peoples' attentions. He was very old school, dressed in black slacks, white short-sleeve Oxford shirt and black tie, bible in one hand and fist in the other. Like most street evangelists, it's hard to wander in to the sermon as it seems to ramble; however, to his credit, he did have a number of people tuned in to what he was saying.

As we passed him, a guy came up and offered us a place to stay, and we decided to go check it out (we really had very little to go on with Bangkok, not having a guide book to work from). It turned out to be perfect for our needs and we spent the night, paying a little extra for air conditioning. An air conditioner is in all the rooms, but your extra payment gives you the remote control that activates it. And given that we were already sopping with sweat by the time we got there, it would prove to be well worth the extra investment.

We slept the sleep of the jetlagged.

The next morning we had our whole day ahead of us, by now extremely pleased with ourselves that we had chosen to venture into town rather than hunker down in the airport, curled up on a bench. Even at eight in the morning the temperature had crept up to a balmy thirty-two degrees, but a light breeze kept it from being too terribly oppressive. The hotel restaurant was open-concept, seated on the ground floor. We were served by a pleasant young man wearing a t-shirt sporting the Starbuck's logo; at least, that's what it looked like, until you looked at it more closely to realize it said "Starfuck's".

Kao San Road.
The day would be our oyster, as we didn't have to get back to the airport until after dinnertime. We decided we would just stroll the streets, leaving our bags at the hotel, and see what was worth seeing. We wandered through some shops; back down Kao San road, this time in the daylight; tried to find some markets. We weren't out for more than thirty minutes when a Thai couple started chatting with us at a crosswalk, asking us the usual questions: how long had we been in Thailand, where had we gone, what did we think of the country; and, in an unusual twist, which of the city's monuments we had seen. When we replied we hadn't yet seen any, the lady got quite animated, telling us that we were very lucky, for today was "Buddha day," a state holiday in which many local monuments were open without an admission fee. And moreover, if we took a government-owned tuk-tuk (auto-rickshaw) to tour us around to them, we would only pay twenty bhat as a flat-rate (around three dollars Canadian). Excited for us, she went on to hail us the appropriate tuk-tuk, spoke to the guy rather harshly and sent us on our way before we could even think twice.

Bunches of Buddhas.
Thus, we went on a Buddha sight-seeing spree. As it turned out I think the whole flat-rate tuk-tuk scheme had been underwritten by the city's larger jewellery chains, as part of the sight-seeing tour involved us making stops at various shops to ogle their beautiful (and relatively pricey) collection of gems and jewellery. Our driver was fairly chatty, and apparently he was supposed to be fed by the jewellers as part of his compensation, so for the few side-trips to the jewellers we acted as interested as we were supposed to act, but didn't buy anything.

The Buddhas themselves were quite impressive. The first monument stop we went to was closed temporarily for a service; we decided not to wait. The second was to the "big Buddha", a sixty-foot tall golden statute of the demigod, complete with a giant Buddha sun-hat. Regardless of the free admission, there were still plenty of people around the monuments, intent on selling us things, be it refreshments, souvenirs or caged doves we could release at the Buddha's feet for good luck.

Decorative carving.
The decoration on the Buddhist temples was exquisite; ornate carving decorates practically every surface of the buildings and statutes, and if it's not covered with gold leaf, it's decorated with inset gems and precious stones. You're required to remove your shoes whenever you walk into a holy space, if you're allowed at all; the floor feels luxuriously slick and cool, made out of marble. The roofs of the buildings have delicately structured curls at the ends, making you wonder how they stay intact, and more to the point, how the keep the water off.

Our final stop after yet another jewellery store was a temple on top of a large hill (it probably has a special name, but I can't recall it). Our tuk-tuk driver abandoned us, with our consent; I think he realized that we hadn't bought anything from the stores, and since I think the way they made this scheme work was that the drivers got a commission from sales, he was more than ready to find someone else with looser pockets than ours.

The hilltop temple was exquisitely designed, surrounded by exotic plants and flowering trees. You climb to the top via a circular staircase which ascends the structure on both sides; one for climbing up, and the other for climbing down (though plenty of people seemed to just take whichever staircase suited their fancy). The view from the top would have been particularly astounding, if not for the gloomy haze that covered the city. The sun still managed to pierce through, and without the benefit of my sunglasses (they had been thoughtfully packed away, en route for Auckland) it was one of the brightest afternoons I can remember.

Prayers before Buddha.
Another giant Buddha statue capped the temple on its roof, and a short set of stairs brought you to it. It seems to be customary to walk around the statute counter-clockwise, probably several times, and if you're particularly devout, you kneel and pray, and leave donations, at several points. Everything seemed to be packed into the space: prayer wheels, banners, small statues, candelabras; as well as non-devotional items such as coin-operated telescopes for seeing deeper into the haze.

After several hours of full-on Buddha sight-seeing, we reached our saturation point and decided we would head back to the hotel for a late meal, some caffeine and air conditioning. The walk back wasn't that hard - Bangkok, at least downtown Bangkok, is pretty well laid out and it's surprisingly easy to navigate with the usual crop of shoddy tourist maps - but the sunshine and humidity were taking their toll. By the time we piled ourselves into the seats in the hotel café, we were knackered.

It was a neat, whirlwind tour, and I could have easily been persuaded to spend more time in Thailand. But we were already anticipating New Zealand, and after a day of punishing heat and humidity, the relative cool of eighteen to twenty-two degree weather looked very appealing. Getting back to the airport was a fairly painless exercise, and the flight to Auckland was exceedingly cushy, with touchscreen televisions on every seatback. The hours spent crossing the Indian ocean passed quickly and entertainingly - and we were quickly touching down in Auckland.

The whole rest of Nepal (for us)

Our day in Jomsom prepared us a bit for what we're likely to expect for the rest of our trek towards Muktinath. Every day the weather seems to turn out the same way; it starts off very calm and sunny, but as the day gets hotter the winds pick up, until in the middle of the afternoon it's a veritable wind- (and hence, dust-) storm. The clouds develop, sometimes there's rain, sometimes there's not. Either way, people go indoors because it's no fun to get pelted with dust outside. In the more bored recesses of my mind, I nickname this effect "the weather machine."

[But first, a note of clarification regarding these notes about our trek in Nepal: I'd mentioned the plight of Gavin and Jade, how Jade had come down with giardiaisis, and how if you didn't bring your own medications with you, you could be in serious trouble. I didn't go on to reassure our mothers that we were carrying a pretty good pharmacy of our own. The point I was making, to myself, it seems, was that we weren't carrying a readily available medicine to treat giardiaisis, as we were hoping to avoid that particular bug - you tend it catch it by drinking local water. We were carrying water purification tablets, which we used liberally.]

After getting the best of a first impression from Jomsom, the next morning we packed up and set off on the road towards Muktinath. We passed by groups of children bound for school, all dressed in the same uniform: grey jumpers and black trousers or skirts, depending on whether you're a boy or girl (just in case that's not clear: the boys wear trousers, the girls wear skirts). They didn't pay us much attention as we go: tourists are common here, especially as many choose to fly into Jomsom and trek back to Pokhara. It's a slightly easier variation of the trek because you've got more downhill than up.

It was a fairly easy stretch towards our destination for the day, Kagbeni. As Jomsom is a very critical location for the area (military, travel, judicial focal points) the road to and from Jomsom was probably one of the first to be completed. Consequently, our travel goes pretty quickly, and we're passed by several motorcycles (with and without extra passengers) as we go. We pass by a very interesting collection of houses, seemingly built out of the rocky crag of a mountain, and all the same colour of yellowish-brown.

The stone-filled basin.
While we could have probably taken the road all the way to Kagbeni, Bhakta preferred the scenic route of the stone-filled basin. Walking over the millions of mandarin-sized rocks filling the chasm floor is only a small challenge on the ankles, but the real challenge is coping with the boredom, as it takes a while for the scenery to change, and the path is invariably straight and flat. Bhakta tells me that if you're lucky, you'll find a fossil among the rocks. Indeed, this route towards Muktinath is regularly scoured by fossil-seekers, as they're particularly precious to Hindus of the brahmin (religious) caste. So, it turns out to be a great way to pass the time, convenient because you're already looking that way to avoid ankle-destroying stones. I don't find any, however, which isn't a surprise as the route to Muktinath is travelled regularly by pilgrims who have much better eyes for this sort of thing than I do.

As we round a gentle bend in the basin, the mountains reveal two settlements in the distance: Ecktabeni, the closer, and Kagbeni, actually set onto a plateau a few hundred metres up from the basin. Ecktabeni, by contrast, is at river-level, and it we would reach it first: we stopped for tea. The sun was high in the sky just before noon, but the weather machine hadn't really picked up yet: it was blazingly hot. Ecktabeni is a collection of lodges, a staging point between Kagbeni and Jomsom, which is a bit odd as Kagbeni is really only another hour away of fairly easy walking. An hour later we were walking into the outskirts of Kagbeni, passing one of the many contrasts you'll note in Nepal: lush, green, grass-filled terraces overlooking the dry rock bed of the empty river basin. As we approach the town, I can't help but note an odd zig-zag pattern scarred into the side of the mountain on the other side of the town; it carves a path from the base all the way to the top.

Kagbeni occupies an interesting position in the Annapurna sanctuary for tourists; it's the farthest north you can go with your ACAP (Annapurna Conservation Area Project) trekking permit. Crossing into the zone north of Kagbeni takes you into the Upper Mustang province, which requires a separate permit worth USD$700. In addition you have to go with a licensed trekking tour operator, and you have to have a completing accounting of the gear you intend to take with you. When you come back, you have to go over the accounting again, and there are serious fines if you don't bring everything back - including your garbage. They take littering very seriously in the Upper Mustang, apparently. But for us, it just meant that our visit to Kagbeni was done with an awareness of which streets we could walk on and which we shouldn't. Even crossing the border by accident can incur a fine of USD$200.

Our stay in Kagbeni would be at the Red Lodge, so named for its choice of exterior colour scheme. Walking through the town to get there, we pass two shops that clearly know their target market: the first, a shop with a hand-painted 7-11 sign hanging proudly over the door; the second, a small restaurant named "Yak Donald's", complete with hand-painted golden arches.

We have to walk up six sets of stairs to get to our lodge, so by the time we get there, we're out of breath. But we're received warmly, shown to a room and told we can order some lunch whenever we like. When I mention that we'll have dal bhat with everyone else, she tells me that they have dal bhat for dinner in Kagbeni, not for lunch. It's just one of those things. The place has a very Tibetan influence in its furnishings and general decor (there are several pictures of the Dalai Lama): as you go further north, the proportion of residents of Tibetan heritage increases.

In one of those coincidences that can only happen when you travel in a small country, we run into Beranice and Monica in the Red Lodge (we met these two in Tatopani at our lodge there) and share some stories while waiting for lunch upstairs on the rooftop solarium (the Red Lodge was a bit fancier than some lodges). They tell us about their trek up the nearby mountain with the scar on it in the early hours of the morning to catch the sunrise. The scar, as it turns out, is a newly constructed walking path carved out by the hotel's owner and a friend of his. It's a long, and slightly dangerous ascent, given that the wind picks up dramatically as you climb and the path isn't really finished yet. But when you finally reach the top - 4,800 metres, by the end - you have an unparalleled view into the Upper Mustang. As they talk, I find myself wanting to scrub our plans to go to Muktinath and climb this mountain instead, but I also want to get to the end of our road in Muktinath as well.

Dust storms in Kagbeni.
The rest of our day is spent wandering around Kagbeni, doing some laundry, and marvelling at the approaching dust storms as the wind starts to pick up in the middle of the afternoon. We find a device that looks like a cross between a satellite dish and a mirror, aimed at the sun with a pot of water at its focal point: yes, it was heating the water, and the water was plenty hot. I asked Bhakta at one point why there wasn't more use of wind power in this area, given the extraordinary wind activity that occurs almost every afternoon. Apparently there are some issues with the "feast or famine" level of wind in the area when it comes to wind as a power source, but the real issue he decided, was that the people of Nepal aren't the greatest when it comes to technical maintenance. He cited a few examples of infrastructure investment in Nepal which had run down to ruin, owing to the lack of technical training to keep them running.

At dinnertime the guests of the lodge congregate in a hitherto-unseen dining room, complete with under-table heating, for piles of dal bhat. Amy and I are joined by Beranice and Monica, a french couple named George and Marie, and another Parisian named Julian. After dinner George and Marie retire for bed, but the younger set stick around. It's only a little while before some decks of cards are assembled and the rules for Racing Demon are passed on to some new players. In the end there were five players - our largest number yet: myself, Bhakta, Padam (playing with a helper), Tanzig (the hotel's owner) and Julien (who alternated with Beranice). It was fast and furious, as it usually is with larger groups, but great fun.

The next day we rise and head out for Muktinath, taking Beranice with us. Monica only has a few days to get back to Pokhara, so she figures she's got some long trekking days ahead of her on her way back down towards Jomsom. Before we leave Kagbeni we take a tour of a Buddhist temple, but no one can really translate for us, so much of the details of the place, while being clearly made with high quality craftsmanship, are lost on me.

Otherworldly blue.
We begin our ascent towards Muktinath. The trail is carved into the side of a mountain range, for the most part, so we get fabulous views over our left shoulders. I'm stopping every couple of moments to take pictures, it seems: but the sky is just so blue, and every look brings a different composition of mountain and sky. The mountains themselves are radically different than what we've seen so far: bulbous areas on top leading towards flat plateaus, and as they stretch downwards into a long valley, their walls have eroded into complex cave patterns. And the coffee brown against the royal blue of the sky is a colour combination you'd have to work pretty hard to replicate. My theory on the intensity of the blue colour of the sky is that normally, if you look straight up pretty much anywhere in the world, you see the same colour of blue, but it thins and lightens as your eyes drift to the horizon. So it doesn't look as impressive. But here in the mountains of Nepal, the horizon is masked by mountain ranges, so all you can really see is the deep blue.

Hard to describe, but it's quite something.

The trek upwards is more difficult than anything we've yet done, owing to the altitude: crossing the threshold of four thousand metres seems to be like adding a stack of bricks to my pack. It's a lot of vertical movement and it's extremely aerobic. Fortunately, Bhakta has been expecting this, and we take many breaks. As we get closer to Muktinath, we see something we haven't seen since the beginning of our trek into Annapurna: sales tables, replete with the same selection of Tibetan-style jewellery, scarves and paraphernalia. I would have died laughing if I saw a "I trekked all the way to Muktinath and all I got was this stupid T-shirt," but alas, none is to be found. We also encounter something we haven't really seen yet in rural Nepal: the hard sell. The sales pitch is the same: there are no tourists, we're hungry, there is no business, please buy something.

We stopped in Jokpath for lunch, which was surprisingly hard to find: the cooks had gone down to Jomsom for the afternoon. Eventually, Bhakta finds a lodge with someone willing to rustle up some dal bhat. Beranice, being on a much more open schedule than us, decides she's going to hang out in Jokpath for a few days. We say our goodbyes and head onwards to Muktinath.

A sadhu on the road to Muktinath.
The last bit of the trek from Jokpath to Muktinath wasn't so long, but it was a grind; it's a fairly steep trekking path, and what would normally be a slight bit of work is intensified by the altitude. But finally we were there, walking through a large arch welcoming one and all to Muktinath. We found a hotel, the Bob Marley Inn, a room and crashed. A bit later a stroll through the village: this wasn't going to be the place to buy souvenirs, as everything is a bit poorly made and too expensive. There's also a lot of hassle to buy, including being taken by the arm and having scarves thrown around your neck. These folks don't take "just looking" for an answer, and they've heard it all before. If you say you'll be back later, they try to extort a promise out of you to return. But despite it, it still wasn't as aggressive as some parts of Delhi.

Muktinath wasn't much of a stop, for us at least - for someone to whom Buddhism or Hinduism was important, this is a very significant place, with dozens of temples in the area, and two of the biggest in Nepal. But for me, the trek was more about the journey rather than the destination, and we were certainly afforded some pretty amazing views.

The Bob Marley Inn seemed to be pretty inactive in the low season, but it was fairly well populated. It must be a welcome sight for people arriving from the Throng La pass: lodges on the eastern side of the circuit are less cushy than the western side, and the BMI was certainly cush. A bit cold, owing to the season, but cushy. The under-table heating was welcome, and it was entertaining for a while to play racing demon in the dark (or near-dark) until the solar-powered fluorescent lights came on. With everyone staying at the hotel huddled into the two under-heated tables, it was quite cozy and familiar, and our game kept people entertained at our table.

We didn't visit the temples in Muktinath. We'd seen enough of the temples, and Amy had a headache that could have been aggravated by a further trip upwards. So we made our way back down, encountering many of the same vendors that we met on the way up. As we wound our way down, we barely had time to react to the voice of someone saying "I'm sorry, I'm sorry" before a mountain bike careened past us. We scattered to the side of the path to see a rider and a very expensive mountain bike blaze down the trekking path, the first of about six on a Himalayan circuit that actually took them over the Throng La pass. At that altitude it's got to be hell. I managed one acceptable photograph as we had precious little warning before they skidded past us, probably set off in intervals.

The rest of the walk back to Jomsom was windy and other-worldly: while we had timed our travel towards Kagbeni to take advantage of the still morning, we wouldn't be so fortunate on our return, as we decided to take a short cut and go directly from Muktinath to Jomsom with a short break at Ecktabeni. When the wind picked up in the early afternoon, we put scarves over our faces and hoods over our heads: I felt like an astronaut walking on the moon. It was especially comical to take photographs. It was a long haul but we finally arrived at Jomsom, trudged through the village and returned to the Anka Marco Polo.

There were lots of little things to while away the day. A brief walk through town, a hot shower. Beer and lovingly hand-made apple fritters. Eventually we reconvened with Bhakta and Padam and started a game of Dal Mara (so we would remember the rules) - and then the biggest Racing Demon game we'd played, with six in total. Utter chaos, but good fun chaos.

A chaotic morning followed: we awoke on schedule with lots of time to prepare for our 7:45 arrival at the airport (across the street), but Bhakta was at our door at 7 AM to alert us that the "airlines-man" had advised him that the plane was coming early and that we needed to be ready much sooner. It all happened very quickly - we had to hurry, but Bhakta seemed certain we still had time for breakfast. Our Tibetan bread had barely arrived when we heard the drone of an airplane and Bhakta said we had to go, now. Tibetan bread hanging from my mouth, we slapped some money in Bhakta's hands to pay the bill, lumbered across the street with our bags and sped to the departures lounge. It was then a matter of hurry-up-and-wait as we watched people get on board "our" plane, while we waited at the check-in desk. It turned out we were still scheduled for the second flight, that 7:45 would have been well sufficient, and we would never have made the first plane anyway as we still had to go through security.

Armed with this extra time, we got a chance to say some decent goodbyes and went back to wait for our plane. I'd love to tell you the full story of "going through security" but, the internet being the funny thing it is, it has some details that could get people in trouble. So I'll tell anyone who asks, the story, in person. Suffice it to say it left me shaking my head in wonder, and happily, no invasive body-cavity searches were required.

Our plane touched down. It was a small, twin-propeller job that held eighteen passengers and their luggage, and (as Ghorka airlines' literature glibly promised), "every seat is a window seat." Our flight back to Pokhara was an eyes-glued-to-the-window affair, with views of the whole Annapurna range from an unrivalled aerial perspective. It was amazing to think that the journey we had made on foot in seventeen days took us a mere thirty minutes by airplane.

Without much fanfare, we arrived in Pokhara. Pokhara is lovely and laid back, a small city with excellent weather, a launching point for excursions north into the Annapurna Sanctuary or south into Chitwan National park. Unfortunately there's a power cut between six and nine at night which puts a dent in nightlife, but there are a lot of generators in town to prevent too many tourist dollars from staying in tourist pockets.

We had a great, relaxed time in Pokhara: the city tends well to people who are looking to relax and spend a few dollars. It tends ever better to those who realize that the exchange rate between pretty much any major currency and the Nepalese rupee and the local prices make almost everything really cheap. So without too much of a dent in our wallet, we lived pretty well. I think for many people this is a major attraction to many countries in this area of the world.

We met many interesting people in Pokhara, and had a few fun days trotting around, but to give all the details would probably become pretty boring. So I'll choose one highlight: our hike to see Mount Sagarkot. On a clear day, Sagarkot is one of the closest peaks you can see from Pokhara, but you have to leave early because as the day heats up, a light haze fills the air, and visibility is dramatically reduced. We had some fuzzy directions from our guidebook, and armed with our intuitions, we set off out of the main road south of the city.

We made decent progress up the back hills of Pokhara, past people's houses and gardens, climbing ever upwards to get to a precipice from which we could see our last panoramic mountain vista. As we got further up though, we quickly lost our bearings as to which path would continue taking us up. We encountered several young children, each one offering to be our guide, for ridiculously low sums of money. We didn't want a guide: we wanted to do this on our own. For each we graciously thanked them, but said we wanted to go on our own.

We arrived at a point where the paths really didn't make any sense: they went directly into people's back yards, which we thought probably wasn't a good idea. Just milling around drew attention, and soon a child of around six years of age was asking us if we knew where we were going. We gave him the usual, but we didn't even get through our gracious denial before he shouted out something in Nepali, to his friend Basanta. I didn't need to know the level of Nepali required to know it translated as "Basanta! Tourists who want to see Sagarkot!"

This is how we met Basanta, a Nepali pre-teen who, along with his extended family, all live in the surrounding area. He was a really nice guy, and offered to take us to see Sagarkot: by this point I was willing to pay for a guide, but when I asked him how much he'd like to show us for, he replied, "some things you do because you feel proud of where you live, not everything is about money," which made me feel very small.

He then took us up a hitherto unseen path, which scaled the side of the mountain; he was wearing flip-flops and negotiated the track with no trouble, while us, with hiking shoes, were taking extra time. Walking these trails is something you clearly grow up with around here (the routes some of these mountain kids take to school will turn anyone into an athlete), and Basanta was no exception. The only time he paused to consider whether a particular path would be the next leg of the journey was to leap across a five-foot wide chasm on the side of the mountain: he looked at us and said, "I think this is too far for you, yes?"

We climbed further and further up his family's back forty, passing terrace after terrace: many had been planted with mustard, which had bloomed into a bright yellow carpet of flowers, some were left fallow with grass. He showed us a terrace that he and his youth group were expanding so that they could use it as a cricket pitch. He was very proud of the accomplishments made by his youth group: they had built a shrine, installed a water system and a welcome sign for their village, and their next focus was this pitch. Clearly, these kids aren't hanging out at the convenience store for fun.

As I began to wonder if we would ever get to a point where we could see anything but mustard, we arrived at the top of the mountain, which opened up to show us not only Sagarkot and its neighbours, but also all of Pokhara, spreading out before us. It was about eight in the morning and the activity in the city was clearly underway, with smoke rising from dozens of houses, and a light smog filling the air. Sagarkot was a more fulfilling view, interesting in that the haze had already begun, but from the ground up: the mountain appeared out of a misty base, along with the peaks beside it. We took pictures, promised to send copies to Basanta (we did), gave him a donation towards his youth group, and descended back to Pokhara

After our stay in Pokhara, it was back to Kathmandu by tourist bus. Our bus was set to depart at seven-thirty in the morning, so we woke early and paid our bill, and proceeded to the bus depot in the early, misty morning. The only reason Western tourists walk around in the early, misty morning in Pokhara is to catch a bus or a plane, so every taxi who passes slows down to see if you'd like to fork over some cash for a ride. We knew it wasn't far. We were walking.

We'd already figured on an empty stomach for the bus: we'd even bought a few small things to take with us for the ride. We knew there wasn't going to be time for breakfast. At least, this was what we'd planned on, but when the guy on his bike stopped beside us, with a platter of freshly-baked goods balanced on his shoulder, one look at what he had to offer told us we were in for a treat. Croissants, fresh from the oven; jelly rolls; cinnamon buns; you name it. All of them still steaming, and the price he commanded was a pittance, especially if you consider the mode of delivery. We bought a few and ate them as we walked.

And then realized that he wasn't alone, that other guys on bikes were making big dollars ferrying freshly-baked goods to the bus depot for the consumption of passengers. Ingenious. We were hailed by a guy as we arrived, who seemed eager to help us out and direct us to the right bus. He looked at our tickets and pointed us to a certain bus, which we boarded and waited. More guys came by with freshly-baked goods. The bus departed.

It must be a common theme among buses in India and Nepal: big, old, clunky, slightly uncomfortable, but workable. We settled in for a long, bumpy ride. We read, we lounged, I remarked how we must be taking a different route because I didn't recognize any of the scenery. We stopped at a roadside restaurant for a break. While there, I chanced to chat with a girl from Denmark, there to study for a semester at a university in Kathmandu (Denmark apparently has big ties to Nepal). It was only by turn of chance during our conversation that she let us know that the bus we were on was not going to Kathmandu; it was going to Chitwan national park, some four hours south of Kathmandu. As we headed back to the bus, we confronted the driver about this, who confirmed that we were indeed going to Chitwan.

Here is a lesson to be learned by one and all when travelling in countries where transportation systems are more "thrown together" than carefully regulated. Make sure you know where your bus, train or rickshaw is going before you get in. And in a case such as ours, rather than having someone tell you that this is the bus you want, ask them where the bus is going and then confirm that it's the bus you want. Because here's how the money flows in the bus system in Nepal: you buy a ticket from an agent, and then give your ticket to the owner of the bus. The bus takes you to its destination, and then the bus driver takes the ticket to the agent, who redeems it for a certain amount.

However, there's no incentive for a bus driver to be honest: all he wants is butts in the seats, and preferably, a completely filled (or over-filled as the case may be) bus. If we hadn't asked, he would happily have driven us to Chitwan and left us at the side of the road with no options. Informed of our problem, there wasn't much discussion, but a wavery committal that at the next stop - a larger town - he would find us a connecting bus towards Kathmandu.

And he did - a minivan, packed full of people - but staunchly refused to pay for our transport to Kathmandu. Not his problem. Legally, he's probably right - it's probably our responsibility to know where the bus is going. But that didn't help us from feeling pretty resentful towards the guy. The minivan was packed with fourteen people. There wasn't much room for anything but to enjoy the scenery. Conversation was slight. There was the fun game of waiting for the subject of payment to come up, and not wanting to give in too early. But we did.

When we finally arrived in the outskirts of Kathmandu, it occurred to us that in the smaller vehicle, we actually made better time than in the bus. However all of this was for naught, as we got caught in a nasty snarl of a traffic jam. Vehicles vied for position, but eventually, everything ground to a halt and we sat there for a half an hour, weighing our options. We could wait it out; we could get out and walk. Waiting was easier, however, we don't wait easily. Walking would have been more attractive, except we had only a sketchy idea of where we were. No one in the van could speak English, and even when we produced a map, it didn't really register to the kid who had taken our money for the tickets. Armed with a compass and a feeling, we got our bags and marched.

We marched for a while, but eventually, found some landmarks that inspired us with the confidence that we were marching in the right direction. However, we marched for an hour and realized that we were only a third of the way to our destination: Jonnche (a.k.a. "Freak street," so named for its hazy, hippy-era past). Feet started to complain, and we found a waiting taxi who agreed to take us to Jonnche for a very reasonable price.

We walked around the Freak street area for a while, until we saw a hotel that Beranice had recommended to us: the Annapurna Lodge. Four stories, reasonable rates, a decent restaurant and an attached bathroom: we were sold, and stayed there for the four nights prior to our departure from Nepal.

The next few days in Freak street were fun - even more fun than in Thamel, probably because there are fewer tourists in Freak street. We found a restaurant a mere block away from our restaurant - it had no name - simply because our guidebook had pointed us to a place that no longer existed. But this place served up the tastiest, cheapest Indian food we'd ever had, so we went back several times. I'm not kidding: we stuffed ourselves for the sum total of about seventy-five cents each. The best part was paying: we had to point out the items we had on the menu. This place doesn't deal in receipts. And then there was the place next door for dessert: a cake and pie place with drawings and paintings on the wall, preserved from the seventies. Cakes and pies to die for.

We hooked up with Bhakta again and he took us around Kathmandu. We did some more shopping, we had some tea, we said a proper goodbye. We shopped for gifts, we ate well for little, we saw some sights. We whiled away the rest of our time in Kathmandu. We decided to send a whole bunch of things home. This proved to be more complicated than we anticipated - isn't it always?

Our first stop was at TNT, an international courier akin to FedEx. They answered all our questions about international shipments and cheerfully told us it would cost us about two hundred dollars to ship our box - the cheapest option for them. Obviously reading the colour our faces had turned, he suggested that the post office might be a bit cheaper. He did help us out enormously, not just by filling in the blanks on many of our questions: but he also gave us a big box we could use.

Walking back along the crowded thoroughfares of Kathmandu to Freak street, with a five-foot by four-foot folded up box, was surprisingly fun. Not only do people look at you because you're from the west, but they look at you extra-long because you're carrying something weird.

We weighed the pros and cons of making two boxes or one box for shipment; Nepali post is supposed to be only partially reliable. We settled on one large box for everything and a roll of the dice. We packed everything in; we added stuff to protect our goods; we wrote out a list of everything. We taped it up. We went out to dinner, confident in tomorrow's postal task.

The next day we lugged our parcel down to the post office; it had rained, so we had swaddled our package in our pack covers. We were practically the first in line. The bureaucracy of the post office suggests why companies like TNT exist, to deprive the consumer of the giddy processes required to send a package from Nepal. The steps involved aren't indicated anywhere; it's learn as you go.

The first step was to tell the guys in the processing office what you wanted to ship, how big it was, and where you wanted it to go. We looked at our options: air, air express, or sea. I don't know the difference between the first two, only that it was actually cheaper to go air express, and no one could satisfactorily answer why you would ever choose the other. And while sea was less expensive, it would take four to six months. We chose air express. The guy I was speaking to gave an encouraging nod, and then directed us to take ourselves and our parcel to customs clearance, the second step.

At customs clearance, we were given a form to fill out. The form was, of course, in Nepali; helpfully, they supplied us with an English version of the form, laminated, with which we could divine the meaning of the boxes, and helpfully, which ones we actually had to fill out. We filled out the form, asked for some clarifications. Then the customs guy asked us to open up our box and show them everything. With internal reluctance, we cut through the four layers of tape, and showed him everything, item by item. They don't leave much to chance. But he was convinced that we were shipping what we said we were shipping, and then we were allowed to repack it and tape it all up again. He prepared a bill for "customs services rendered." But the best bit, worth absolutely every penny of the customs clearance experience, was watching an old lady sew up our package in canvas, and seal up the seams with wax. You don't get this kind of service with Canada Post.

We then took our package back to the processing office with the appropriate forms, to pay the bill and send our package on its long journey back to Canada. It was less than TNT charged, but ten times as entertaining.

The rest of our time was pretty much a blur. We cabbed it to the airport, where we waited in line for no reason at all until it was our turn to go; I made no less than three trips around the airport in order to do some last minute stuff like changing money; we met a really nice Aussie named Rosemary; we dined on dried fruit. We waited for our plane to arrive, and when it did, we got on and took a long flight to Thailand.

Nepali flat

After being turned back from our initial destination of the A.B.C. (Annapurna Base Camp) due to five feet of snow, I was feeling a little disappointment, but perhaps bit more frustration; it was a little hard to believe that snow was the reason, given we hadn't seen so much as a snowflake in our four days of trekking and during the day we were sweating and walking along in short-sleeves. But I suppose that means I was asking for it, because during our stay in Gandruk, we were plastered by a mighty hailstorm. So mighty, in fact, that the cold front blanketed most of the country, and for the first time in 63 years, a thin layer of snow covered the streets of Kathmandu.

We didn't see that, of course, as we were dozens of kilometres away in the northern mountains, but word spread like wildfire about the freak weather in the city. Conversations abounded and the weather was on everyone's tongues. In fact, it was so extraordinary that people stopped talking about politics for at least a day.

I'm certainly no expert about the political situation in Nepal, but in the days to follow we would come to learn much about the current state of affairs in the country, and just how frustrating it must be for the people that live in Nepal. By way of setting the stage, Nepal is home to some sixty-three separate ethnic groups, each with their own language, culture, and specific interests. The government in Nepal is viewed with unified distrust and contempt, owing to the high level of corruption and scandal. There is a royal family in Nepal, but a couple of years ago the prince took a machine-gun and slaughtered them, in a Hamlet-style bloodbath that rocked the country to its core. The line of succession was maintained, with a relative of the king assuming the throne, but given the high popularity of the former monarch, he's got very big shoes to fill.

Nepal occupies a piece of shaky terrain between two world powers: India and China. The only thing separating these two countries is the Himalaya mountain range. It's very difficult to ship goods in from China over the mountains (there are only a few mountain passes for road traffic, and they're subject to weather) so the majority of trade is done with India, to the south. However, Nepal is on the short end of the trading stick, having to import the large majority of its consumer goods from India, including its main import, petrol. There are no oil wells in Nepal, at least not yet, so if Nepal wants its gas, it has to come calling to India. And when India wants something from Nepal, it only has to hold its export contracts hostage.

And right now, one of the things that India (an officially all-Hindu country) wants, is some autonomy for citizens in the southern Nepal region known as the Tarai. These folks emigrated northwards from India, intermingled with the Nepali locals, and brought much of the local economy with them (ie., buying or building factories to make goods that are shipped back to India, all at a lower cost because the Nepali rupee has a much lower value than the Indian rupee). They have never been considered Nepali citizens, which is obviously a bit disconcerting for them, and they've been tending to riots lately to force the issue. They've also set up roadblocks on the small number of arterial roads leading to Kathmandu, blocking the flow of petrol from India. This tends to get their voices heard. Citizenship has now been made available to a wide variety of traditionally non-Nepali ethnic groups, in addition to the Tarai (one of the interesting things we would see during our trek was large picnics organized by small communities to help people fill out the paperwork). Even with this major concession by the government, riots, rotating strikes and roadblocks still continued while we were there, not just by one group but by many. People have figured out that the government is pretty much powerless to do anything but give in, and so many different groups are vying for local power, or at least, the appearance of doing something for their communities so they can gain support for the upcoming election.

The government is caught in a very difficult position; while it seems they'd love to send in the troops to restore law and order, dozens of human rights groups, and more importantly, international donors, are looking over their shoulder to make sure they treat everyone in a humane fashion. In a previous riot, force was used, and some Tarai citizens were injured and killed; the government was forced to pay large sums to their families.

So, the election, then. This is another hot-button issue that was on everyone's lips while we were there. If you read or watched anything about Nepal in the last couple of years, it was about the civil unrest brought about in the country by a political group inspired by Chairman Mao of China (hence, the Maoists). These folks have figured out that their government isn't really doing much for them, so why not have a revolution, Les Miserables style. Their guerilla fighters essentially hung out in the mountains and made life miserable for the government, gaining local support. They made life a bit miserable for trekking tourists as well, setting up "checkpoints" on popular trekking routes and asking tourists for "donations." The donations even came with a tax receipt, but one might consider a certain level of duress on the donations, as they were being asked for by men carrying assault rifles. So, after a lot of unrest, a truce of sorts has been reached between the Maoists and the government, with the government conceding a place for the Maoists in the political system. In the ensuing national election, the Maoists won a referendum, to the considerable chagrin of the then-ruling government. There were challenges; the king tried to get involved; there was much strife. In the end, the high court has decreed that a new election should be conducted, and everyone is still hammering out the rules for how this will happen.

Thus, it's a bit complicated. And by no mean should you consider the preceding to be an authoritative representation of how things actually came to be in Nepal: I've cobbled this together from many a discussion held in varying levels of English with Bhakta and several other people we met during our trek.

So how does this have anything to do with us, tourist trekkers in Nepal? Well the Maoists do still put up checkpoints, but they're more rare these days; they've officially stated that they now welcome tourists to Nepal, recognizing that tourism is a major source of cash for the country. But perhaps the biggest change for tourism in Nepal is the development of the road.

Recognizing the trade imbalance with India, Nepal has stretched its international relations as far as they will go and taken their development dollars to invest in a road that will link Kathmandu with China. The road, unfortunately, will be built over existing trekking routes, which makes sense as the trekking routes are pretty much the most direct points between A and B. So in five years, the trek we're currently doing will be gone, replaced by a road. Local economies - the trekking lodges - will fold up.

But, I digress. Hail in Gandruk, that's where I was starting this dispatch.

There wasn't a sunrise for our first morning in Gandruk; it was overcast. Since we'd scheduled in a rest day, we went back to bed. Luxury! When we did finally get up and have some breakfast, Bhakta took us for a walk through the town of 270 inhabitants. Gandruk, the original home of the Gurung peoples, is a Buddhist town; Bhakta as well, is Buddhist. However, people have moved away to the east of Kathmandu to practice a different, less-expensive religion. As religions go, Buddhism (at least, the type practised in Gandruk) is apparently quite expensive: by way of example, Bhakta mentioned that if a family member dies, the family is expected to hold a large ceremony complete with meals for the entire community. And I'll bet it's the same with weddings and births, as well.

The actual town of Gandruk has no real structure or organization to it: there are no street signs. The majority of the buildings are single-family, single-level dwellings, made from stone and mud with thatched rooves. When you're looking at a building with multiple levels, you're looking at a trekking lodge. You have this constant feeling of walking through someone's back yard as you ascend small stone staircases, head down back alleys, and walk alongside farming paddocks. Without a guide, we would have been lost.

When we came back, we had enough time to do some laundry before the heavens opened up and nickel-sized ice pellets started landing. It lasted for quite some time. Not quite conducive for laundry drying. It was very much an indoors day. For dinner, we discovered momos - kind of a dumpling-styled steamed spring roll - and why these haven't caught on internationally, I don't know. They're heavenly.

The next day, the hail has melted away and the weather has returned to normal; we head a little bit back the way we came to go towards Ghorepani, where we will link up with the most popular trek in Nepal, the Jomsom trek, so-named because it links Pokhara with Jomsom. It's actually the western circuit of the larger "Annapurna circuit" trek, which carves a circle around the entire Annapurna Sanctuary range and takes between sixteen and twenty-one days to complete, depending on how you do it. It's hallmarked by the legendary Throng La Pass, the highest walking pass in the world, routinely covered by snow drifts and usually quite difficult to cross. We wouldn't be going that way, owing to our less-than-winter proof clothing and gear.

As we walk towards Ghorepani, we do a fair amount of uralo-janni and ucalo-janni - climbing down, and climbing up. I'm struck by the farming terraces cut into the mountains. Essentially, if it's arable land, the Nepali people have cut terraces into it and cultivated it. They don't grow it all at once, rather, they use quite a smart system of rotating crops, allowing some terraces to go fallow while other bear produce. As the climate changes dramatically the further you ascend, one mountain side can produce an incredible variety of produce.

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One of many Nepali children we passed on the route.
The trekking routes themselves range from stone pathways, created from huge eight-foot by two-foot blocks of stone, to muddy paths. The more impressive examples of road, we learn, are built and maintained by local community groups. In some places, you have to do some careful sidestepping, between waterlogged muck and animal droppings. There are some places you really want to have good balance, because a slip would be either dangerous or particularly disgusting.

As we progress along the trail, we encounter another small trekking party, Willem and Jolanda from the Netherlands, and their guide. We find ourselves walking the same direction, so we take turns passing each other during breaks, walking alongside having conversations, and dining and sleeping at the same lodges. We teach each other some card games and have a generally great time. We break up our trek to Ghorepani at Bhantanti, a very small (ie., five or six houses) trekking junction set in the base of a gorge, but tomorrow, it's a lot of climbing to the peak of a tall hill, then some downhill to Ghorepani.

The big attraction at Ghorepani is Poon Hill, where a five-o'clock ascent up the hill brings you to the highest point in the area, at 3210m and you are (hopefully) treated to a spectacular panoramic sunrise vista. If you didn't start the trek from Phedi, but Naya Pul, then this is the destination after two days of trekking, and you don't even see the mountains until Ghorepani. We met some other trekkers for whom this was the case: in addition, they had terrible weather (they trekked through the hail). So by the time they got to Ghorepani, they were very much looking forward to something to make all their travails worthwhile.

The trekking route to Ghorepani takes us through a fair amount of very packy snow, the kind that's perfect for building snow men. To provide some humour to our small band of trekkers I elect to slip no less than three times on the packed snow, as if to prove the point that my shoes aren't going to be taking me over the Throng La Pass. But we do arrive at Ghorepani, where the small (thirty buildings) town is in the midst of nice sunny thaw, and there is a fair amount of dancing as we have to jump from stone to stone to avoid the pools of water and slushy snow.

Despite the fact that everyone that has settled into the Mountain View Lodge knows that they're going to be getting up at five o'clock the next morning, the night actually goes quite late. We met a large group of Norwegians, who let their hair down and dance with the Nepalis; an Israeli girl named Tamar (whose name is surprisingly difficult to pronounce) who's just out of her military service and travelling on her own; and several Brits. Some have already seen Poon Hill and are on their way out, but for most of us, we're here for the sunrise, and it's not until quite late that everyone turns in. I should note that Padam is one hell of a musician, singer and dancer; his skills as a porter are clearly secondary to his other abilities. In short, he's fun at parties and I really wish I could speak more Nepali. He's generally just fun to have around, too; while we walk, he often sings some Nepali dirges (at least, that's what they sound like to me), and is able to make loud, high-pitched notes by blow a leaf held tightly in-between his thumbs, where he plays the same song.

The next morning, we're up by five-thirty for the walk up the hill: it's tricky in the darkness but there are no injuries, and we arrive to a dusty grey pre-dawn sky. There's an observation tower on top of the hill, giving one a spectacular vista view, and it is pretty good, except there is some cloud cover. In forty-five minutes the show is over as the sun makes its appearance over the mountain range, and eventually everyone trickles away. It's back down the hill for breakfast, and afterwards everyone goes their separate ways.

We head north towards the Jomsom trek and stop in Shike, on the way to the hot springs of Tatopani. The sky has been threatening rain all day and it does rain just after we arrive, fortunately for us. Germans at the hotel have been ruminating whether to go on to Tatopani, but as the rains come and go intermittently they decide to stick around and drink instead. Thirteen bottles later and I'm not sure what effect has been had on them. Amy and I play cards with Bhakta and Padam, losing fantastically at Dal Mara, but I think we're getting the hang of it.

We head on to Tatopani the next morning: it's a big descent almost all the way and there are some big suspension bridges to cross. Today we're not lucky enough to escape the rain, so we pull out the rain covers. As if to prove my theory about wards, it doesn't get any more rainy than a constant spitting. After a descent down knee-jarring stone steps that feels like a thousand metres, we come to the next suspension bridge only to find out it's been put off limits due to the road construction. This is why having a guide is so handy, as Bhakta just turns around and takes us down to the river to walk beside it for some time. It's a different kind of trekking, as there's little to no difference in elevation, and I find it's actually a bit more tiring as you can keep a constant pace that's perhaps faster than normal. As we walk, we pass fantastic vegetation: contrary to what our guidebooks have mentioned, Rhododendrums are still in bloom, a brilliant scarlet red flower that puffs over deep green foliage. They're definitely hitting the end of their season, but they're still pretty impressive. Bamboo trees the size of small office buildings loom on either side of the trekking paths, their shoots careening into the sky and bending in graceful rainbow arcs. Bhakta tells us that these plants grow extremely quickly, benefiting from annual harvesting.

We pass an odd stream on the way to Tatopani: there's a silvery sludge on the sides that I hope is sand, but it's really sludge. Ick. However there's a girl nearby selling oranges for a ridiculously low price, and they're absolutely fantastic. The recent snows have felled some orange trees, so there's a glut on the market. Good for the consumer.

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A hedge plant in Tatopani. Prickly.
We finally arrive in Tatopani, a larger village than we're used to and it's clearly a bit more well-off due to the tourist influx for the hot springs. These are volcanic hot springs that are naturally quite hot and they don't stink of sulfur. Our lodge, the Namaste lodge, is well-run and the staff are friendly, and it turns out to be a nice place to have a rest day. We take to the hot springs the next morning and they're lovely; we meet an Australian living in Zurich and a five-person group containing two Quebeckers that have taken the long way around, over the Throng La pass, en route to Pokhara. We hang out a bit more at the hotel, take a walk to see an archery practice in preparation for an upcoming festival, as well as a cremation funeral held at the side of the river. We manage to get back before it rains, again.

By the time we're ready to move on from Tatopani, we've met a half-dozen new friends. We meet several women travelling on their own, who have decided to travel together: Beranice, a young woman from Toulouse, France; Monica, from Poland, and Josie from Morocco. While hanging around on our second day, we also meet Fred and Jasmin, two more lovely French Swiss that we seem to instantly get along with. I'm not sure what it is exactly about French Switzerland that produces such warm and charming people, but I'm all for it; my suspicions are that once removed from a somewhat conservative environment, they're partially starved for meeting new people. Anyway, they're on their way to Vietnam and southeast Asia and also don't speak much English. I marvel on how difficult this is going to be for them (I marvelled previously about this for Julien and Stépanie), but really, I guess we had the same problem in Portugal. It is indeed an adventure and when it works, quite rewarding.

I almost moved on from writing about Tatopani without writing about the feature which gives the town its name (Tatopani means "hot water") - the hot springs. The pool itself is quite large (at least thirty feet square, or less than ten metres) and has hot water poured into it. The water is then drained out with three small openings, with which you can take a hot shower. When we arrived in the morning, a massive layer of steam was being produced from the water, giving quite an other-worldly feel as we sunk our aching joints into the hot water. It was definitely worth the forty cents' admission.

After being thoroughly relaxed in Tatopani, it's onward, heading northwards, towards Ghasa. It's a fairly leisurely stroll and from what I recall, unnoteworthy. Ghasa itself is a pit stop and the hotel we stay at is one of two so-so ones. They don't have much of what they promote on the menu - we have french fries as a snack instead of one of the Jomsom trail's famous apple pies - but in the evening, the entertainment was supplied by the Canadians. We managed to track down some extra decks of cards, and finally are able to teach Bhakta and Padam a game I hope will sweep the nation; Racing Demon comes to Nepal.

Racing Demon is something of a family tradition on my mother's side and the source of many a raucously fun moment during my childhood. When we stayed with Mary Gordon-Cumming in the French Alps, a call had to be placed back to Canada for some rules clarifications from my mum. For those who haven't played: if you've played Solitaire (a.k.a. Patience), you'd understand Racing Demon. Imagine playing it competitively, and the more players, the better: the level of chaos increases exponentially. It's slow going at first (poor Bhakta and Padam would be absolutely smashed by Mary Gordon-Cumming, who shows no mercy), but as our trek progressed, these two card sharks would prove to catch on fast.

The next early morning we're on the road again, leaving Ghasa for Tukche. This time we have a recommendation for a place to stay: the Tukche Guest House. The trek between these two settlements is relatively uneventful, except for two exceptions. The first has to do with the road, and the second has to do with coffee.

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The trekking route outside of Tatopani.
Where a year ago, we would have been walking on a path no wider than required for two donkeys to pass each other, now we found ourselves walking on newly-finished road sections, wide enough for two buses. These aren't finished roads; they're little more than earth and gravel, but they're buttressed on the sides with stone. More accurately, "boxes" of stone where the box is made out of heavy-gauge wire. The construction of the road is managed by the Army, and the actual work has been tendered out to local construction teams. Some teams are more efficient, or the work is more easy, in some places than in others; thus, we find ourselves walking on road here, and in other places, they're still chopping away at the mountainside.

I bring all this up because for the first time in the trek, we're sharing the road with motorcycles, which are a very new phenomenon in this area, and unlike Kathmandu and India, these drivers don't tend to use their horn every chance they get. Rather, you barely have time to bounce out of the way before it comes screaming past. The motorcyclists have started a good business in ferrying trekkers from Jomsom to Ghasa (or vice versa) either because they've been stranded, injured, or are just tired of walking.

And the second, to do with coffee: we have a tea break in a very small town called Dana, where I have perhaps the best coffee I have had since leaving Europe. On being presented with a tall glass of frothy coffee, I imagined for a moment that I was in a Spanish café; it looked very out of place, and I had to wonder if the Nepali who owned this lodge-slash-tea house had a very expensive Lily espresso machine in there. It was marvellous coffee - so marvellous I had to find out how the heck he made it. His presentation to me provided a wonderful example of how Nepalis can do so much with very little. In fact, rather than shelling out what would have been a small fortune for an expensive coffee machine, his method was to pour boiling water over instant coffee and a little sugar, seal it with another container and shake it like a martini until it was nice and frothy. Some café owners in France could learn a lot from this guy.

Arriving at the Tukche Guest House, the place indeed lives up to the recommendation, with a particularly fantastic view from the roof. The owner, Saumer and his wife are lovely and take very good care of us. We arrive a little later than we're used to, and as a result are hungrier than usual, but we're lucky that lunch was already well-started. Lunch is pretty much always Dal Bhat, the national dish of Nepal: steamed rice, and a lentil curry. Usually it's accompanied by one or two other curries, and just as you think you'd start to get sick of the same old thing again and again, you find that it's different from town to town. The dal bhat in Tukche is very nice - but then, the thing that usually makes dal bhat very popular, is that it's customary to get as much rice and dal as you like.

With regular power cuts from the grid, the people of Nepal have come to learn a lot about alternate forms of energy cultivation, and the Guest House is a good example, with a firm investment in solar panels meeting most of the energy needs of the house, as well as heating the water. As the sun sets we set ourselves up in the rooftop solarium for dinner and Racing Demon. Dinner consists of some very good momos.

Our destination the next day is Jomsom, where we'll confirm our flight back to Pokhara before heading onwards (and upwards) towards Muktinath. The walk is much more level than we've experienced so far, mostly because the path has been transformed into the road. We encounter on more than one occasion several work gangs, hacking away at the side of the road with pick axes and shovels, and work would sometimes come to a halt as the workers watched us pass.

While we've heard lovely things about Marpha, a settlement renowned for its apples, apple pies, apple cider, apple brandy (basically, all things apple), unfortunately we pass through at about seven-thirty in the morning, and only the cows and chickens are awake. We decide against hanging around for an hour and a half to have a brandy tasting at nine o'clock in the morning and choose instead to push on.

As the day winds on, we find people playing cards and generally having more fun than usual; turns out today is "Holi," a Hindu religious holiday. The highlight of this holiday is for people to walk around with bags of brightly coloured chalk and paste each other with the stuff. Apparently, in Kathmandu it's a heck of a street party, that very usually gets out of control as all forms of social barriers are removed. We meet some kids that very kindly offer to smear holi on us, which we graciously allow. We're celebrities. Bhakta isn't too keen on the idea (he's Buddhist, so he doesn't really follow the celebration) but I give him a good pasting.

Our new colouring has the effect of driving the kids (and to some extent, the adults) we pass on the trekking route, absolutely wild with giddiness. I'm reminded of my sooty christening in Rishikesh. When someone invites you to be a part of the local culture, I've found it's an honour.

On the other side of Marpha the landscape changes dramatically as craggy hills turn into small mountains, and we climb up the side of one to leave the Myagdi district we've been walking through, and enter into the Lower Mustang district. At the border we encounter the home of a family selling music in their shop, and as usual, the kids go nuts that we've been pasted with holi. We have some great fun chasing them around to spread the joy.

Since we've long since run out of things to talk about, Bhakta has been teaching us Nepali, and it's coming along: we can count to twenty, comment on the food, know some very essential words and the difference between up and down. We're still working on telling the time.

We walk alongside a winding trail en route to Jomsom, heading at times up and down, until eventually the path empties into a wide, desolate, empty river basin, flanked on both sides by towering mountains. The basin is filled with stone, and two small creeks of water that meander from side to side. Outside of monsoon season, the channels of water are spartan, and apparently they change their course capriciously. One season the rivers follow the left side of the basin, another year, they follow the right. Donkey trains are quite regular as we walk along, a monotonous, hypnotic trek as we walk along the straight and level, keeping our eyes on the path to avoid stepping on big knobby, ankle-destroying stones. But we look very small in contrast to the mountains that line the sides of the canyon, piercing the ground and heading straight up to vast heights.

Jomsom emerges from around an upward corner as we depart the basin. The flights are done for the day (they're done by nine in the morning as the weather picks up dramatically). The town is essentially built around the airport: an army outpost, an army mountain warfare school, a district police headquarters, and district court. It makes sense as it's a travel depot. We stay at the Anka Marco Polo hotel, which has clearly done quite well for itself as it is actually comprised of two hotels, one behind the other, the better one being out back where we decide to stay (attached bath, but the beds don't move, so we have to sleep a single). We confirm our flight, but unfortunately we have to leave a day early as the day we'd originally booked, the plane isn't available.

Amy and I stroll along the main drag, having conversations with army soldiers anxious to practice their English, and interestingly, French; one of the soldiers had a United Nations peacekeeping placement in Senegal, and learned some of the language there. They're all really friendly, and tell us how they spend their spare time on various projects: the latest one is the building of a small shrine across the road.

The night is filled with Racing Demon, beer, and momos; in short, a pretty great way to wind down after about five hours of walking. Bhakta and Padam are getting better, and as we play, we get a small crowd of people, interested in the game. I'm convinced there's going to be a Racing Demon revolution before long. It's got a lot of things the Nepalis like about card games, including:

  • The ability to slap cards down on the table in an aggressive and meaningful way
  • A healthy amount of competition
  • A fast pace
  • Infinitely debatable rules

Jomson as a town isn't much to write home about: the weather and wind pick up a lot in the afternoon, bringing a stinging wind through the main drag. We didn't have long to get used to it, as the next day we were heading further up into the mountains towards our destination: Muktinath.